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Ch.8. THE LAST MYSTICISM
from the nature of the last senses
Mystical general plan of the world.
The last sense and the last meaning of our world.
The way out of the flow of time.
The vehicle for absolute flight.
Higher meaning of Ch.8.
In Ch.7 we have a plan of the world but a simple one.
This plan can not answer the question: Why anything exist ?
A hint to he answer we have using
the notion of the Name
introduced in Ch.7.
In this chapter we shall discover
for Names a more general myth..
The meaning of this myth
is the last (at this time) meaning of our world.
In this chapter we can use this myth
to point the place of a Name
in the whole play of things.
And we can take from this plan some knowledge
that is needed for completeness of the notion of Name.
Our world as a part of the life of Names.
Judaism and Christianity arose on the background
of the fight against the heathen myths.
But we know from our history
That our relation to higher realms
Is decreased with time.
Then we can await that the heathen myths
describe the most deep level of reality.
But actually we do not know any of those myths
because we do not know the language of those old times.
Our world as a message.
According to the general plan of the world
we have at the beginning of our world a picture of mystical principles
that generate principles of religion
that generate principles of art
that generate principles of science with its formal structures.
Then these formal structures generate the world of physics
that generate the world of life
that generate the world of consciousness,
that generate the world of last meanings..
This picture is similar to Judeo-Christian myth of the fall and redemption.
The same picture we have in “scientific communism” of Moses Hess.
According to Hess it is a natural dynamics of morality.
There is an analogue of this main feature of our world
to the picture of any act of communication.
In this act deep motives of a human being generate some senses
that generate some general notions,
that generate some concrete words,
that generate sound.
Then in the mind of other human being
we have the inverse hierarchy.
Then we can suppose our world to be an act of communications of Names.
If we want absolute knowledge, absolute happiness, redemption, absolute freedom
we must know the message of communication.
Scientific aspect of the message.
Today’s laws of physics can not say anything
about the unlimited diversity of the objects of astrophysics and biology,
about the forms of continents,
about configuration of trees in any forest and so on.
All those facts are some aspects of the above.mentioned message.
If we assume a picture of the life of Names
we can take some configurations
to make some details of this life more accurate.
Another configurations can be deduced from this detailed picture.
Role of the message in biology.
It is clear that our role in this world
so as the role of any other being
is the translation of the message.
In our brain we have the neurons complexes
that are analogous to some beings (Edelman).
Many aspects of biology can be explained
through the reference to translation of the message.
Some examples:
In sexual reproduction we have interaction of two oppositions
through some higher dynamics.
This relation ensures the vertical flow of information.
That is the real advantage of sexual reproduction in comparison to asexual.
That is the cause of the great role of sex in human life and culture.
Darwin mentioned that sexual selection has no cause.
Actually the sexual selection is a part of higher dynamics
and the quaint forms that arose as a result of sexual selection
rewrite some structures of this dynamics.
The existence of some global forms of regulation (Gaia)
seems strange from the point of view of natural selection
but is evidently needed for the vertical flow of information.
It seems strange that the function of the most part of genes in DNA is unknown.
I think that these genes the functioning of the vertical flow of information.
Role of the message in religion.
Thie mentioned above translation ensure the flow of information
from inorganic world to our “animal” soul,
from “animal” soul to social soul,
from social soul to spirit.
We look for pleasure, we go out from unpleasant things.
On this two-way road we have loops that connect us to the higher world.
Then suffering ensures the relation that is needed for the vertical flow of information.
Because this flow is the only reason for our existence
God can not take away suffering.
Then the suffering of an individual
support the existence of the humanity as a whole.
Any medicine that diminishes suffering,
any breaking of social norms,
any construction of new collective norms
can break the vertical relation needed for vertical flow of information.
In all this cases angels lose the relation to us,
we become toys in the hand of blind nature.
Then if we choose life
we must support vertical relation
or we must know the message.
Methods to achieve these two goals are described in this book.
The notion of vertical relations we have in any religion
but the conditions for these relation are taken from traditions.
Traditions can rewrite some higher dynamics
but sacred text reflect situation at the time when this text was written.
Because of this any sacred text is actually sacred only for a limited amount of time.
If we want the text that will be sacred till the end of times
We must write it in the terms of last mysticism
- actually it will be identical to the last mysticism.
There is another problem important for some religious people:
the problem of immortality.
According to the preceding chapters soul is a complex soliton in emotional dynamics
that is connected to matter of the brain.
It is important here that at the time of death we have in the brain the enhancing of pumping
that ensure additional relations to higher dynamics.
If this soliton is complete and self-supporting for a living human being
then this soul can exist independently of the body.
This independent existence is possible in principle but only for a few human beings.
Role of the message in mysticism.
The technique of reading the message is identical to the last and foremost mysticism.
People of “preculture” perceived their gods as something
abstract,
generating strong emotions,
having concrete relations to our environment. .
Because of this I can not take any heathen myth as a text in a today’s book
and must reconstruct it according to above demands.
This reconstructed myth I name the life of Names.
Here “Name” is a mystical term with the meaning near to the essence of a being.
This myth has the form of a story that speak about many gods (Names)
from different levels and at different stages of development.
The image of these gods and the image of their development
is determined by some exemplary story.
This story is refined according to above principles.
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