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Physics as it was conceived by God.
The harvest of new effects.
The main results of this work have the form of some new relations between quantities that now seem to be unconnected.
Below I list some relations of this kind – in a highly simplified symbolic form:
1. The mass of electron as a function of near and far environment
where N – number of particles under the horizon
R – distance to the horizon
e – charge of electron
v – velocity of the matter of the universe (along a radius-vector)
r – density of particles at the distance r
– a special undumping
frequency
2. Planck constant (and fine structure constant)
where 
– constant of electromagnetic
interaction
– constant of strong
interaction
– constant of fundamental
(quark’s) interaction
The first
approximation to the fine structure constant is 
3. Gravitational constant
4. Relations between the strengths of basic interactions (at low energies):
The constant
will be discussed in the next
chapter. Here electromagnetism is not something basic, it is derived. The
groups of symmetry of particles, the nature and Higgs field are also explained.
5. The collapse of y-function in the act of measurement
6. Frequency of the natural cutoff in quantum field theory
7. The dependence of mass on expansion or contraction of the near environment
where v – velocity of a uniform expansion or contraction (in the units of the velocity of light)
r – size of an expanding or contracting volume
– density
of particles in this volume
R – distance to the horizon
– density
of particles in the universe
– mass of
the universe (under the horizon)
8. The condition for macroscopic change of the arrow of causality in a volume with negative temperature (for some frequencies)
where r – size of the volume
– density
of particles in this volume
T – negative temperature
– the
temperature of primordial radiation.
The most interesting result from two last relations
is prediction of existence of new local universes
with inverted sign of time or causality
on usual scales of space-time and energy.
These local universes
have some very unusual consequences:
9. The influence of our emotions on some chemical reactions is calculated.
With applications for biochemistry.
10. The dependence of some religious rituals on an individuality of a person is calculated.
With applications for today’s observance.
11. The procedures fortune telling are calculated.
With renewal of ancient practice.
12. Time and effort needed for designing a flight to other worlds is estimated.
This time turns out to be 5-50 years.
The last four points are the result
of elucidation of the details of the life of
spirits,
angels,
gods
Now all those notions become a part of science.
This new science is non-formal but unique.
Its results can be displayed as some texts, not as formulae.
Though on the level of matter those texts generate formulae.
New possibilities
that stem from relations listed above
turns out to be
dependent on
ingenuity,
morality,
religious feeling,
mystical feelings.
of a human being wanting to use those possibilities.
This human factor turns out to be the main part of physics.
Hence you must not be afraid of this new possibilities
because only the worthy human beings can use them.
This fact drastically change our politics and economics
because now a small amount of saints
will form the only power of a State.
All that will be the result of the knowledge
of new physics that will be described below.
In new physics the correct form of formulae listed above
will depend on “human factors”.
The form of new formulae becomes very unusual, needs long explanation
and because of this I temporally leave this dependence in eight formulae from the list.
The description of this dependence you can find in the main text.
You can find all that similar to fairy stories
but acually these “fancies” are more real than today’s “hard facts”
You may ask: “Why all those introductions? Where the calculations?”
.
My answer:
Behind today’s calculations we have a huge amount of unconscious “philosophy”.
Here this “philosophy” is different in many basic aspects.
Without the knowledge of this difference you do not understand the calculations.
Then I return to “philosophy”.
10. Physics and common sense.
Many times ago I put forward a new interpretation of quantum mechanics.
Through the using of two signs of time
I was able to derive all principles and equations of quantum mechanics
from a one simple expression similar to the Gibbs distribution.
At this time Landau was reading lectures in quantum mechanics.
On any of those lectures students ask Landau:
“Why are you speaking about all this trash?
There is a right quantum mechanics of Ryazanov.”
Landau become nervous and once decided to answer:
“Many times I was telling to Einstein that quantum mechanics is completed”
Then Landau repeats it to me: “Quantum mechanics is a wondrous flower of human spirit.
It is on the highest level of perfection.”
I answer that it is a matter of taste.
Actually I think him to be a part of the same schizophrenic culture
that generate such “flowers” as communism, fascism, music of simple rhythms and so on.
In contradistinction to the thirst of Einstein for harmony of oppositions
(science-religion and so on). .
The dream of Einstein is fulfilled in this book.
Through symmetric combination of worlds with different arrows of time.
Through the discovery this symmetry in natural systems and in ourselves.
Through rewriting of interaction of above worlds from our culture.
Through derivation of true physics from this interaction.
Today’s quantum mechanics turns out to be
only the first in a hierarchy of the levels of perfection. .
This hierarchy:
Today’s QM.
QM from a new symmetry of worlds. (here we have calliopes
of wave function, the natural cutoff, many new effects).
A play of natural spirits.
A play of angels.
A play of gods.
From this perspective today’s quantum mechanics is a highest point of a serious illness.
The symptoms of this illness:
Narrowness of vision.
Dead ends of evolution.
The absence of God.
Ii is an unnatural schizophrenic limit of a true physics.
Today’s physics works only for a very narrow class of experiments.
But God points to us an unlimited class of other experiments.
We enter those experiments as living conscious beings striving for ultimate mysteries.
These ours features will be an inevitable part of any future experiment.
It is the healthy quantum mechanics.
11. Summary of above results:
God-pleasing and God-unpleasing physics.
God of unity tell us:
“You are proud of your physics but this physics is inhuman and godless.
Actually the tremendous amount of matter in your universe
had been generated as a part of the same depth of your soul
that praise God and want to know Him.”.
I does not heard this appeal literary,
it is my understanding, my feeling of atmosphere of our time.
Today’s physics evidently contradict to this feeling.
Then the thought: There is a tremendous mistake here.
But why our experiments prove our theory?
The answer is evident: The setting up of our experiments is determined
by the same theory that these experiments must prove or disprove.
Or, to be more precise, experiments can adjust some secondary features of the theory
but do not touch on its basic premises.
In order to go out from this vicious circle we must turn out to realms outside physics:
art,
religion,
mysticism.
You can object: Where in those realms is any hint, say, to Ohm law?
Beside, naturally, “OUM” in Hinduism.
The answer: You must look for some hints at the basis of physics.
This basis turns out tightly related to higher realms of culture.
One of the most evident fundamental feature of physics that has many higher connotations
is the longstanding problem of two signs of time in the basic equations of physics.
We have these two signs of time in our equations
but in our environment we have only one arrow of time.
That is the problem.
This problem was agonizing for many creators of physics
though in practice this problem was solved
simply be using only solutions with one sign of time.
But this practice contradicts to our aesthetic feeling:
Edifice of physics seems ugly.
It contradicts to our religious feeling:
The world with two signs of time can be easily created or annihilated.
It contradicts to the ancient mystical principle of coincidence of oppositions.
These feelings were the cause of my lifelong interest
in the problem of two signs of time in solutions of basic equations of physics.
I start from usual explanation (Boltzman, Einstein).
It presupposes an initial time-symmetric physics
that after a global (on the scale of the universe) symmetry breaking
become our usual physics with one arrow of time.
This hypothetical symmetry breaking is analogues
to the genesis of a non-zero magnetic moment in a material
where initial physics is symmetric in any direction of magnetic moment of individual atom.
This explanation was pleasing to me
because initial time-symmetric physics is above time.
Then this physics has an aspect common with God who is above time.
I name this initial physics “the heavenly physics”.
This sense of God’s presence in the problem of two signs of time
was the cause of my all life thinking and reading in this topic.
This topic seized me at school, it was the theme of my dissertation.
In my search for heavenly dynamics I have found two useful examples:
The first example is time-symmetric electrodynamics
that was put forward by Wheeler and Feynman [1] (see below).
In this time-symmetric electrodynamics
we have an additional interaction of any electron interacts with its environment
and through this interaction waves from the future turns out to be cancelled.
It is interesting that this revolutionary approach does not give any new physical effect.
The second example is my dissertation where I introduced time-symmetry
in sum over paths in Feynman’s variant of quantum mechanics.
New quantum mechanics have taken the form of one simple formula
(it is a serious argument in favor of two signs of time}
but without any new physical effects.
That was the state of art before my main revelation.
And as a prize for the rightness of my motives, for my long hard work
God revealed to me the main mystery of our physics:
OUR PHYSICS IS A PLAY OF OPPOSING WORLDS.
This revelation has three great consequences:
1. Physics can be derived without any reference to experiments.
2. We can change laws of physics.
3. In natural systems we have a new physics.
The first two points have many useful applications
The third open the way to God.
Now I am going to this third point.
12. The ascent of new physics.
The described above estimated calculations open the possibility of
derivation of all physics with all its details without any reference to experiment.
This detailed derivation will be undertaken below.
This new physics is derived from some general principles
without any reference to experiment.
But it turns out to depend on near and far environment.
Then we can change physics through the change of environment.
It is the first step to the end of the power of matter.
This step was done both in theory and in experiments.
After a number of analogous steps we can have any physics we like.
It means liberation from the power of matter.
This opens the way to analogous liberation from
outmoded instincts,
narrow image of God,
erroneous meanings of life.
All that can be done in near future.
Then I can name this consequence of the first revelation great.
A note: in order to have actually any physics
we must change not only environment
but also language, state of consciousness and relations to a higher dynamics.
The change of language, consciousness and relations to higher dynamics
is the problem of art, religion and mysticism.
As a result, these realms of culture become a part of physics.
Some details:
According to mentioned above estimations
all additions to electrodynamics are a result of the usual Hubble expansion of the universe,
But in a contracted region or in a region with additional expansion
we would have another physics.
This contraction can completely counterbalance the expansion of the universe.
These regions with new physics I name local cosmologies.
A note: the additional expansion or contraction (above Hubble expansion)
is the cause of the well known fact of “missing mass” in astrophysics.
I calculate this “missing mass”, the effect turns out to be near to observed one.
This effect is great in astrophysics
because we have here huge masses and velocities near to velocity of light.
But it can be seen also in laboratory in materials
where the velocity of light is greatly diminished.
These experiments need special apparatus but there is a similar phenomenon
that can be seen in laboratory at expense of one dollar.
In the mentioned above estimation physics turns out to be depend
not only on the expansion of the universe but also on the dissipation in the universe.
If you put a region under a pumping
that counterbalance the effect of dissipation in the universe,
you would see in this region a new physics.
It is not something exotic: it will be shown later on
that this effect we have in any living system
13. Windows to eternity.
Thus heavenly physics can be seen in contracting or pumping regions (local cosmologies).
The heavenly physics is a part of God
and because of this God also can be seen in dynamics of local cosmologies.
Hence we can await in near future the direct dialogue with God.
That is why I see this consequence to be great.
The expression “to see God” means that we must:
1. Take a religious picture of heaven (God, angels, natural spirits).
Heavenly beings must be taken with their norms of behavior.
These norms we take from tradition or from a supposed picture
of the life of these beings.
2. Some of these norms turn out to be percept by us as matter and its laws.
These norms we must take as heavenly physics
instead of time-symmetric electrodynamics discussed above.
This physics obviously display the will of God.
3. This new physics we can see in dynamics of natural systems
(including our cultural institutions) and in its models.
The language of this new physics we can see in the language of our culture,
i. e. in the language of art, religion, mysticism.
4. Through the dynamics of natural systems the picture of natural and cultural evolution is generated by new physics that is derived from the image of God..
Hence the image of God can be translated to our life, can be proved
and we can act according to this image.
The task of this translation turns out to be unusually complex,
some examples of this translation you will find in the text below.
14. Step 6 to perfection. The second revelation.
It follows from the calculation of new effects that if we want
to enhance the described above new effects till the genesis of a local cosmology
we must have a sufficiently great number of particles in the system
and a sufficiently great flow of energy through the system.
The flow of energy is needed to ensure inside a system
a contracting or pumping
that counterbalance the expansion and dissipation outside the system.
A great number of particles in the system is needed to ensure inside the system
a symmetry breaking generating a local cosmology.
Then flow of energy through the system and the number of particles inside the system
are two the most important values
that are needed to have heavenly dynamics revealed
in dynamics of a natural system (or in its model)
I suspected heavenly dynamics to carry direct interference from God.
Because of this I decided to see the specter of above mentioned two characteristics
in the distribution of natural systems of our world.
I took these characteristics from textbooks on astrophysics and ecology
and put them on a sheet of paper on a graphic with two axes: mass and flow of energy.
Any system is represented on this graphic by a point.
Unexpectedly these points form a meaningful beautiful picture
with many similarities between systems that today are completely unconnected.
It is the second revelation.
Later on I extend this picture on other realms of life: morality, language, culture.
This picture I name the general plan of the world.
!5. Step 7 to perfection – physics as some norms of angels.
The first great consequence of the second revelation.
In similarities of the general plan of the world we see physics
to be analogous to the norms of morality (see Fig. ).
But morality we can explain as some collective mode of human’s feeling and behavior.
These collective modes ensure the collective functioning of a society,
ensure the relation of this society to heavenly dynamics.
Hence according to the similarity of physics and morality there must be a beings
whose collective norms we perceive as the laws of physics.
Those beings are familiar to us: we see them in myths
because local cosmology inside our brain
is governed by heavenly dynamics of these beings.
The norms of the same beings outside our brain we perceive as matter.
After constructing this true heavenly dynamics
we would have through contact with those beings
the absolute freedom from the power of matter.
16. Step 8 to perfection – emotions can generate a formal system. The second great consequence of the second revelation.
In a society of people that must solve their common problems there must be some norms of communication and behavior.
We can gather a number of actors having a goal that need a common manner of action
and can play out the generation of new norms from an initial motives and emotions.
In the same manner the norms of natural spirits can e derived (play out) from motives and emotions of spirits on the background of the common task of translation the message.
Different types of norms generate different physical worlds.
In the same manner a human being can use different types of action
and transition from one type to another may go through some emotions of deep I.
Hence the initial physics turns out to be an emotional dynamics.
Here instead of mathematics we would have the language of art.
The derivation of physics is going on the background of the concrete message
and the concrete language of natural spirits.
Here will be derived also human beings (they are needed for translation)
with their language and their may be apparatus.
all that is important for the actual derivation of physics.
Hence the actual source of physics is the picture of emotional life of gods (they generate angels, angels generate natural spirits) and not some philosophical principles.
17. Step 9 to perfection – a message is the sense of our world.
The third great consequence of the second revelation.
Some times after designing the general plan of the world I was reading a book on psychology and sow the scheme of the growth of the brain of a human embryo.
This scheme turns out to be strikingly similar to my general plan of the world.
In both cases the size of elements are periodically increasing and decreasing
forming four zigzags.
It is natural to assume that behind this similarity of constructions
there must be a similarity of their functions.
We can add here the evident similarity between
the evolution of the world according to the general plan
and the moving of an external message through the levels of psyche.
Then we can assume our world to be a part of a psyche of a god
translating a message from other god.
The meaning of this message and the life of the gods
can be deduced from the details of our environment,
details of natural and cultural evolution.
All that is reflected in heathen myths but now we can restore message and life of gods through calculation the features of our world
generating by symmetry breaking of the heavenly dynamics (i.e. life of gods)..
Other worlds are other parts of the life of gods.
All that is very important and because of this I think this consequence great.
18. These unexpected gifts completely change our life.
The above discussion seems to be from cosmology, theology, philosophy.
But the consequences of this discussion turn out to be
about our everyday life and our usual environment:
1. 1t turns out that in this model we have creation (and interference from God)
not only at Big Bang but also in decisive moments of life of every natural system
and in any act of our psyche.
Then our possibilities are equal to the powers of God
and we are limited not by the laws of matter
but by the narrowness of our language and our states of consciousness
(they determine the laws of physics).
2. Now the image of Creator of matter and of cosmic harmony (“God of philosophers”)
turns out to be a result of symmetry breaking of a number of individual angelic images
of God of Abraham, Isaac, Jacob.
The today’s incompatibility of those two images is the main defect of today’s culture.
3. There are many worlds here and the heavenly dynamics must regulate all of them.
This is the cause of complexity of the heavenly dynamics.
This complexity display itself in all details of our environment
Hence our near and far environment turns out to be the result
of intersection of different worlds.
Those worlds are busy with translation of different aspects of the mentioned above message.
That is the cause of the existence of millions species of insects,
of the special forms of continents, of individuality of astrophysical objects.
Hence we can use a part of our environment to read the message.
Then we can use this message for predicting other parts of our environment.
And can use this knowledge for predicting our future.
4. After using the consequences of above assumptions
the fanciful creatures of art, religion, mysticism
can be seen in dynamics of natural systems.
These images we can see also
in the dynamics of the models of the natural systems.
Then we can construct arrangements and procedures
for the direct dialogue with those higher beings and with God.
Below I shall describe elements and principles of this arrangement.
Simplest elements of this arrangement
can be put in different useful devices and procedures.
19. General procedure of heavenization.
I start from structure but
language,
state of mind,
relations to God
will be discussed in the next sections..
In the discussed above example the choice of heavenly physics
may seem for somebody to be arbitrary.
But it is not the case.
You will see below that our feeling of something to be heavenly
is a result of a real existence of this something on a heavenly level. .
The problem is not in reality of heaven but in our ability to speak about them.
The possibilities of our
language,
state of mind,
relations to God
are limited and
because of this we have in our traditions only some gleams of heavenly dynamics.
But we can start from those gleams and use them for reconstruction of the whole picture.
The procedure of this reconstruction I name “heavenlization” or :”ascent”.
I know four examples pf this ascent:
1. The described above absolute time-symmetrization.
2. Meditation on hexagramms in I-Chin.
3. Meditation on opposing opinions in Judaism learning.
4. Transitions to the next level of the general plan of the world
in the process of evolution.
From the reconstructed heavenly dynamics we calculate our observed dynamics
that is generated through a number of symmetry breaking.
Here we have reverse motion (from divine to mundane) in all above four examples.
It is clear that the procedure of absolute time-symmetrization
can be extended on any oppositions of any realm of culture.
The needed here language and state of mind
we can take from the practice of art, Zen, I-Chin, Judaism.
In this manner we can play out the evolution along the general plan of the universe
and can prove the effectiveness of this playing out.
Here the playing out can be detailed through the general plan of the world
and the general plan of the world can be detailed through the playing out.
Then this procedure of heavenlization of physics may be repeated on the level of
art,
religion,
mysticism
in order to derive heavenly
language,
state of mind,
relation to God.
The introduction of a symmetric combination of opposing heavenly aspects
is a step to the more correct image of God.
This combination is above our world
but it generates our world through a symmetry breaking.
From this ssymmetric combination we can derive our usual experience
where we are dealing with only one aspect of an oppositions.
IN OUR IMAGE OF GOD.
God can not be described in the terms of our mundane language
but heavenly dynamics and its language can be reconstructed
through a playing out of a number of transitions
connecting the heavenly dynamics (and its language)
with our today’s physics and our today’s culture (and their languages).
That is the general description of the way to God.
The description of the concrete steps along this way forms the content of this book.
Now I continue the description of these steps..
20. Restoration of the structure of heavenly physics.
It was assumed long ago that the picture of evolution is hierarchy symmetry breaking.
As a result of symmetry breaking we have new features
that become the objects of natural selection.
After a number of symmetry breaking we would have on lower level
some fragments of higher dynamics.
those fragments generate a feeling of an initial beauty and mystery.
In physics we have a natural candidate on such a fragment:
Classical electrodynamics (it was written out by Maxwell from criteria of beauty)
for zero mass electrons (non-zero mass is something foreign to Maxwell equations) and with the demand of the symmetry of two signs of time and two signs of causality.
Here I put forward a new type of symmetry:
Not the symmetric combination of solutions with different signs of time (and causality)
but the symmetric combination of worlds with different arrows of time (and causality).
I assume an unknown interaction between those worlds.
The observed dynamics (in particular, usual physics)
is assumed to be a result of a breaking of Initial symmetry.
This dynamics must have a stable ground state.
This condition of stability gives us ( for worlds with a great number of identical particles)
an equation of self-concordance for interaction between worlds.
But after writing down these equations and trying to solve them
I discover the absence of stable ground state.
I assumed this fact to be a result of a cluttering up of the higher dynamics
by something from lower level
Then instead of initial simple Hubble expansion with a locally flat metrics
I assume a general curvilinear metrics
and write down for this metrics an equation of self-concordance
(for worlds with a great number of identical particles). .
I write down the solutions of this equation.
This solution turns out t be highly non-trivial.
The ground state of the whole system (and of any electron) turns out to be “near to stable”.
Tthen I assume for electrons the possibility of transitions from one world to another
with an unknown probability.
I write down for this probability an equation of self-concordance
(also for a great number of identical particles in any world).
I find for this equation an unique stable solution for
interaction of worlds,
metrics,
probabilities of transition.
The equation for metrics turn out to be Einstein equation
but with a unique value of gravitational constant
and with an unique cosmological model as solution.
.
The equation for probability of transition turns out to be identical to Dirac equation
but with an unique value of Planck constant
and with some additions explaining the collapse of wave function and the natural cutoff.
At the next step I change the initial Maxwell equation into a general gauge equation
and derive an hierarchy of basic interactions with their groups of internal symmetries
and with the strength of their interaction.
Beside the strength of initial interaction.
I shell determine it later on from other consideration.
Hence the dream of grand unification is fulfilled.
Fulfilled with an additional gift:
Physics is derived without any reference to experiment.
It is an important step to the freedom from the power of matter.
But here is a more precious gift: a great number of new effects.
Those effects can be seen in special experimental settings
- on usual scales of space-time and energy!
The most interesting fact is my discovery of great new effects in usual natural systems: galaxies, stars, plants, animals.
But my method of determination of metrics and probability of transitions
presuppose the identity of all elementary particles in the universe.
But just for the settings where new effects are great
we have the dependence of local physics from near environment
and, as a result, particles cease to be identical.
This problem is solved through the transition on a higher generative level of dynamics
where identical multiple elements are identical also for mentioned above conditions.
In some situations elements of higher level also turns out to be different
and we must go to the nevt generative level and so on.
All those higher dynamics can be rewritten from the behavior of natural systems.
Including ourselves as the best known natural system.
The most interesting fact: we know these generating dynamics very well
but describe them not in the language of physics
but in the language of art, religion, mysticism.
21. Our world from the beginning to the end – in terms of science.
We are living in the age of science and I start from the scientific picture of our world.
This picture I take as a standard
though the scientific myth works only in a very narrow class of situations.
Do not afraid some terms from art, religion, mysticism.
Here these terms have a narrow scientific meaning.
The artistic, religious, mistical worldviews will be constructed in the same manner though
in different languages,
in different states of mind,
with different relations to higher dynamics.
But the actual difference of the basic myths of different realms
is in difference of our involvement in those myths.
Different aspects of our psyche enter the play.
All that will be described in Sections 22-24
and main ancient and modern myths will be derived from this Myth of myths.
This Myth of myths is much greater any today’s myth because
Myth contain itself this myth,
Myth is syncretic,
Myth has all for direct dialogue with God,
Myth has all for the flight to other worlds.
The scientific projection of Myth, revealed to me (see above),
has the form of 64 levels of existence::
These levels you can see on Fig. .
Link bereshit:.
1. Mystical principles of the life of gods.
2. Religious principles of the life of gods.
3. Aesthetic principles of the life oe gods.
and so on – see Fig. ..
Some of those levels are well known,
other can be reconstructed from their names
and from similarities of the general plan of the world (see Fig. )
Any of those levels rewrite the preceding level.
It is the way of evolution.
The way of evolution depends on the world program (a part of God).
The way of evolution depends on the form and content of the message.
This message can be reconstructed from a part of the picture of evolution.
In more advanced form this Myth depends on my mood, my aim, my state of mind.
There are an unlimited number of projections of Myth.
The Myth can not manifest in any form.
But the way to this true Myth is going through its opposing projection.
22. An important consequence of the general plan of the world.
The described above derivation of physics has many deficiencies:
1. Today’s physics depends only on asymptotic behavior of heavenly physics
on very great distances.
But dynamics of local cosmologies depend on this whole behavior.
Hence the success in derivation of today’s physics does not mean
that we know anything about local cosmologies.
Hence derived physucs is incomplete.
2. One of the main defects of today’s physics is its inability to discuss its own language.
But described above derivation of physics from nothing
means actually derivation of laws of physics from the language of physics.
Hence the content of physics is not in its laws but in its language.
And the construction of true physics means the construction of true language.
But in all above discussions language was presupposed.
In the case of physics it was the language of today’s physics.
Our language is a part of our life and the problem of reconstruction of language
is tightly connected with the problem of relation of physics and life.
3. The derived physics can not say anything about emotions.
Hence this physics is only a part of true physics.
But a part can not be independent from a whole.
4. The basic notions of heavenly physics (coordinates, fields)
are taken from today’s physics.
We can not say anything about genesis of those notions.
Those problems are solved
through the transference of the described above procedure of ascent (heavenlyzation)
1. To the realm of life,
2. To the realm of consciousness,
3. To the realm of ultimate meanings.