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CH.5. DIALOGUE WITH CREATOR
from above joyful play but mainly from our suffering.
What is the role of angels in our life.
The meaning of traditions.
Apparatus with angelic dynamics.
The right image of God.
Annotation - a concise description of the key on a one page:
THERE IS ONE KEY TO ANY PROBLEM BECAUSE
PHYSICS generated by interaction of four worlds with different signs of time and causality
PREDICTS LOCAL COSMOLOGIES
THAT REVEAL (trough some special procedures)
THE WORLD BEFORE BIG BANG,
OUR DEEP I,
GOD,
THE LAST UNITY
OF ABOVE REALMS.
Through the interaction with local cosmologies we can
Read the program of evolution,
Change yourselves,
Arrange dialogue with God,
Know thw last meaning of our world.
On any of those levels we have many new effects and new apparatus up to the SHIP FOR THE FLIGHT
TO OTHER WORLDS.
It is the science = art = religion = mysticism of near future.
We already have those “new” apparatus in our brain
And because of this traditional ideals and higher beings
(first principles, natural spirits, angels, God)
are so real as any stone on a road.
The correct unique reconstruction of these ideals and beings
Generate below any world we like and any physics we like.
THIS UNIQUE RECONSRTUCTION
OF HIGHER DYNAMICS (proved by evolution and history
that follow from this dynamics) is based on new techniques:
1. TECHNIQUE OF EQUALIZING THE ROLES OF OPPOSITIONS
2. TECHNIQUE OF CONSTRUCTION THE PLAN OF THE WORLD
These techniques need a translation between higher and lower languages.
These translation is constructed trough trial and error.
These trials need much time but new apparatus will cut it down.
Already at the first steps on this way we have the wonderful things (approved by experiments).
It is the new brave world where you find yourself.
Introduction. The correct image of God.
We know from everyday experience
that people can trust everything.
It is a bad habit
but there is something much the worse:
we themselves can trust everything.
If we do not want to be fools
we must have in our mind
(or in our unconsciousness)
some criteria.
These criteria also need trust
but it is the trust of higher order
with its higher order criteria.
I shall not follow this hierarhy
and without any justification
start from four criteria.
1. Religion must explain the world of spirit.
As example, Judaism must explain .the religious meaning of
Christianity,
science,
all ancient civilizations
with their myths.
2. Religion must be able to solve problems
from any other realm of science or culture.
3. Those realms of science and culture
must be approved by God.
4. Religin must take for granted
some values that practically are contradictory.
As example:
devotion to tradition,
the fullness of life,
sincerity,
joy of absolute flight.
In Judaism
Ortidox Judaism choose the first value,
Conservative Judaism choose the second,
Reform Judaism choose the third.
The fourth value is outside the scope of any today’s religion.
This narrow-mindedness is the result
of the limited possiilities
of our language and our state of consciousness.
In the chapter below I shall describe
the correct language and the correct state of mind
that are needed in true religion
(it will be different for different people).
You can object: “Who you are to teach us ?”
My answer: All that was revealed to me by God
and I can prove the reality of this revelations
by their consequences that are:
effectiveness in explanaitios and actions,
fullness of life,
fidelity to tradition,
dialogue with Creator.
And the most important criterion:
The mutual referencies of these pssibilities.
These referencies form the dynamical structure
of the last sense and the last meaning of the world,
form the state of absolute flight
For many people there must be something more important.
.
Those people will be intersting for me
if they have some values outside my scope
or if they can rise their values to a global level.
Where is God in physics ?
In this book I invert this question
and answer the question:
Why God need physics ?
It is clear that this question
is much more interesting and useful
Though in the correct equations
that will be written below
you will see God - and it will be the true image of God.
The scientific state of mind.
In the Ch.1-2 I have derived the physics.
In the Ch.3-4 I have derived the physics
with its language.
In the Ch.5-6 I shall derive the physics
with its language and with its state of mind.
This derivation is analogious
to derivation of the language of physics
in above two chapters.
But instead of phusons
I take now angels
that are regulators of phusons societies.
The angelic state of mind
(they are singing praises to God)
in the local cosmologies
become our state of mind.
IT IS THE CORRECT STATE
OF MIND FOR PHYSICS.
I shall discuss here the local cosmologies
where for the particles and phusons
the response from the universe
is different from the response outside these cosmologies
but for angels this response is the same.
Above the dichotomy of religion and science.
“The God of philosophers” does not work
because of the absence of emotional content.
“The God of tradition” does not work
because the change of language, psyche, the program of evolution.
I am playing out the correct image of God
starting from emotional foundation of science
and from dependence of traditional image of God
on the language and on the state of consciousness
of a human beings.
Here we have some conditions for faith
and after some wonders,
some explanations of evolution and history,
direct dialogue with God in experiments using
the emotions of life and consciousness
we can get the real faith.
The sacred texts of this new religion
will have all elements of myth
but now any assertion will be proved by science.
Or, to be more precise, by an extended science.
The problem of theodicy.
There are many bad things in our world.
Why God suffer all them ?
In the light of the picture described above
the answer is:
trough oppositions we have relations to higher realms.
Any intervention from above
must use these relations.
Then without evil we have no God.
If you do not like this logic
you would take any other
and with the help of the Key
you can choose or construct
real new world with a new logic.
In order to live in this new world
with its new language
you must translate our today’s life
in this new language
That is the problem.
Much time is needed to solve it (see the example of derivation of physics).
The last criterion of God’s approvel.
This approvel or disapprovel
can be clear seen in history.
In a society that is living
according to God’s will
we can see
great saints,
great scientists,
great poets,
great liders,
great tricksters and so on.
In a society that
does not have the connections to God
we have no one of any of such a kind.
This fact prove the truth
of my criterion of the unity of realms
as the sign of approvement from God.
Till now the mechanism of this unity was unknown
but in this text you will find the way
to conscious consrtuction of this unity.
The correct religion will be a part of this unity.
This religion will be different for different people
because the perception of unity
depend on abilities of a human being.
God’s existence can be proved.
This proof has four steps:
1. I start from a simple dynamics
of four initial worlds
and derive from it the local cosmologies.
2. I put in dynamics of initial worlds
the traditional image of God
and see its consequences in dynamics of local cosmologies.
3. I see the picture of evolution
that follow from this dynamics of local cosmologies.
4. I see the experimental consequences
of this dynamics.
A great number of a new unexpected explanations
we can see as a proof of this image of God.
This procedure can be repeated on the level of
soul,
spirit,
mystery
but here in addition to explanatory power
we would have also the criterion of these realms.
Higher meaning of Ch.5.
The notion of angels is taken from tradition,
but the image of angels life
is calculated (played out) from the conditions of
self-supportness and
self-concordance.
This image has two aspects:
some ideals from above (as a part of regulation by a program) and
some demands from below (needed for functioning of angels).
Here functioning is needed for the existence of regulation and
regulation is needed for meaninfulness of functioning.
Consciousness is not only our emotional reflexy,
consciousness is also a striving to move according to the worlds program
and is interested in emotions
only in the degree
needed to ensure this moving.
Then the play of emotions of our everyday life
is so needed as the seriousness in our striving for meaningfullness..
This evident relation of two levels of an individual angel
transforms after a number of symmetry breaking
into the relation between religion and art.
Why we suffer ?
There are different explanations
of the advent of consciousness in evolution
but the knowledge of the meaningfuiness of life
is evidentely harmful.
In order to remove this unwanted consequences
different religions was invented.
At the time of this invention
the emotional power of any religion
was working in full measure
and the question of reality of gods
was not very interesting.
But the motive (and emotive) force of science
is the fight against the prejudices of all kinds.
The gods was thrown out
and with them was thrown out
the religious meaning of life
and religious meaning of suffering.
We get some understanding of our environment
but our life become absurd.
In this book you will find the answer to this problem.
The consciousness and religion
were not the result of our free invention.
They were the result of the action of the same “invented” gods
that invent also the science.
This fact will be proved below
according to usual scientific criteria
though the image of God will be translated
from the today’s religious language
to the correct syncretic language.
The answer to the problem of suffering
will be the same as in today’s religions:
through suffering people realize their higher predestination.
The predestination for today’s times
but not for all times.
This predestination is the rewriting of our mundane life
in the terms of a higher reality.
When we suffer we reject the mundane world.
But it is only the first part of the task.
The other part is to throw out
the whole construction that need suffering.
The other part is (see the description of the key to the universe)
the design of a combination of contradictory ideals
that generate our world and a local cosmologies.
In some of those cosmologies
(they are as real and complete as our today’s world)
some forms of suffering may be absent.
In those cosmologies
we can start our (or somebody’s) life all over again.
You can object: “I do not see any hint to this !”
My answer: There are a great number of such a hints
and they are described in this book.
And the time of the end of suffering
is estimted: it turns out to be 5-50 years.
Three-level culture.
In Ch.3 I described two-level physics
and two-level art.
Now religion is included in discussion
and after the simple extention
of the procedure that was used
to derive two-level realms
we would have
tree-level physics,
tree- level art,
tree-level religion.
Now religion can generate
the art and the physics we like.
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