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structure of heavenly dynamics. In the discussed example the choice of heavenly physics may seem for somebody to be arbitrary. But it is not the case. You will see below that our feeling of something to be heavenly is a result of a real existence of this something on a heavenly level. . The problem is not in reality of heaven but in our ability to speak about them. The introduction of a symmetric combination of opposing heavenly aspects is a step to the more correct image of God. This combination is above our world but it generates our world through a symmetry breaking. Hence we can use a symmetric combination without any contradiction to our usual experience where we are dealing with only one aspect of an opposition. ALL THAT IS AN IMPORTANT ADVANCE IN OUR IMAGE OF GOD. God can not be described in the terms of our mundane language but heavenly dynamics and its language can be reconstructed through a playing out of a number of transitions connecting the heavenly dynamics (and its language) with our physics (and its language). Now the summary of all discussed above: Reconstruction of the language of heavenly dynamics. One of the main defects of today’s physics is its inability to discuss its own language. But described above derivation of physics from nothing means actually derivation of laws of physics from the language of physics. Hence the content of physics is not in its laws but in its language. And the construction of true physics means the construction of true language. But in all above discussions language was presupposed. As example, in the case of physics it was the language of today’s physics. Our language is a part of our life and the problem of reconstruction of language is tightly connected with the problem of relation of physics and life. Those problems are solved through the transference of the described above procedure of heavenlyzation to the realm of life. In emotional dynamics of life we can take art as a theory of life. The folk stories about natural spirits form heavenly part of art. Below I shall name natural spirits “phusons” from the Greek phusis (nature). Some collective norms of a society of phusons we perceive as our emotions and as the world of matter. The folk image of natural spirits is rewritten from real spirits but this image can not be taken at its face value because: 1. We try to describe natural spirits into an inappropriate language. In order to facilitate this transference I rewrite the usual artistic description of the world of natural spirit in a form analogous to our description of physical world. I shall not discuss the evident extensions and generalizations that are needed here but I want to point new features that will be discussed in the main text. 1. Calculations must be changed to a playing out by some specially training actors. 2. General plan of the world must e changed to an artistic myth. 3. Among different symmetry breaking of an emotional dynamics we would have the physical dynamics. In the general plan of the world we have some examples of formal norms generated by symmetry breaking of dynamics of emotions. 1. Procedure of reconstruction of the heavenly state of mind. 2. Procedure of reconstruction of the all-embracing dialogue with God. 3. Ship for the flight to other world (a technical aspect of dialogue with God).. that here the meaning of “two signs of time” differ from two above meanings. Those revealed symmetries are pleasing to God because with them the field radiated by a moving particle can be scattered on particles of the universe and after this scattering can return to the same particle. For this return we need for waves the change of both the sign of time and the sign of causality. This interaction of any particle with the universe as a whole generates a self-support that ensures the creation of our world from nothing. This situation I assume to be pleasant to God. It is pleasant also or us because it ensure our going out of the power of matter. . And two signs of time that created our world have just this new meaning. From my school times I have heard that all phenomena, when all is said and done, can be, in principle, derived from physics. At the same time I have a strong feeling that many very important things are absent in our physics. All that is known but serious physicists do not bother because “our theory is in accord with experiments”. But if those physicists would be more serious they must ask: “Why we have these experimental settings and not some other?” The answer is very simple: Because we are fools and think art, religion, mysticism to be some “epiphenomena” on the background of the dynamics of matter.. Actually those realms are the sources of scientific apparatus, language, state of mind. Or, to be more precise, those realms directly interact with the world’s program that is the source of scientific apparatus, scientific language, scientific state of mind. Through the art, religion, mysticism we must ascend to the level of the world’s program and must reconstruct physics in accord with this program.. In what way? The answer: We must think about the aspects of physics that may be connected to the world’s program and must wait a revelation. That is what I had done and the text below I start from the description of four those aspects of physics and from my revelations. 1. One of those things is the asymmetry of two signs of time in our choice of solutions of the basic equations of physics. These equations have two types of solutions: waves and particles that go from the past to the future (retarded waves and particles) and from the future to the past (advanced waves and particles). This asymmetry is in accord with our everyday experience but it contradicts to our aesthetic, religious, mystical feelings. I was trying to solve this paradox and it become my habit in different situations to take solutions symmetric in two signs of time and to see may be consequences. Usually I was faced here with paradoxes though in some cases there was a reproduction of usual physics. 1. Revelation number one: Derivation of physics from nothing. Once upon a time I have calculated for classical electron the force of self-action through classical electromagnetic field. The answer was known but unexpectedly I discovered in dynamics of electron many new effects. The first thought: I made here a mistake. But some features of these new effects seem to me familiar and after closer inspection I found for electron: an additional mass equal to experimental mass, autooscillations with Compton frequency, gravitation with correct value of gravitational constant, a number of new effects on usual scales of energy. This phenomenon I name “physics from nothing”. This derivation and inspection took for me a half-hour. And after two weeks I have discovered something more wondrous: all effects (old and new) depend on the state of the near environment. Hence we can change laws of physics! I have estimated the conditions for this change. It turns out that we can arrange this change on usual scales of space and energy, on an usual table. But rigorous calculation need a knowledge of dynamics behind (or above) physics. This search for this knowledge took much time and only now, after some other revelations, I can describe the dynamics behind today’s physics. This dynamics turns out to be dynamics of the will of God. Hence we can speak with God trough above new effects. This dialogue means the end of the history of our world. This dialogue starts yet with the described story because here God demonstrates the wonder in order I shall reconstruct today’s physics in pursue of understanding the wonder. God wants a physics that will be a part of this dialogue. This physics you will see at the end of the text. Now I shall describe in a very concise form the story of the construction of this physics.. This story has three parts: Prehistory, New physics in the terms of mathematics, New physics in the terms of heavenly language. Key to our world. What is the cause of described above success? The answer is: Some advances in our understanding of the image of God. I start from assumptions: 1. Our physics forms by collective norms of a heavenly physics. 2. T his heavenly physics is self-contradictory but on observable level we have no paradoxes. The first assumption is usual and trivial but the second give us important new demands on any theory, any image. In any today’s theory we must: 1. Point a multiplicity connected with this theory. 2. Take a supposed heavenly self-contradictory dynamics. 3. Calculate a may be collective modes. 4. Identify these modes with observed dynamics. This procedure can be repeated 1. For different types of oppositions (they usually form a wholeness). 2. For different types of multiplicity’s: many particles (the universe), many phusons (soul), many angels (spirit), many gods (God). 3. For a series of symmetry breakings. 4. Calculate the result of symmetry breaking against a meaningful background. In today’s physics this background is absent. All that points will be detailed below. In our today’s traditions we have no universe as a whole, deep I, deep unconsciousness, God. After described above procedure all that become the generator of traditions. It means the end of times. God of details or the reading of message. In our life we have an unlimited number of details that are important but are outside science, art, religion, and mysticism. Then all those realms are trash. What to do? My answer: We must reconstruct those realms according to the described above scheme. The central point of this scheme is a heathen myth. We can take any myth we like or any covering on them. I must remind you that all those myths rewrite the actual reality. Our universe and its evolution is, according to general scheme, an aspect of internal translation of a message from one god to another. Then myth must be extended in order to include in it: the language of gods, the picture of translation inside the psyche of gods, the content of the message. All that must explain a part of a picture of our evolution. Then we can use the restored myth to explain other parts of the picture of evolution. Some new information we have here from the simple fact of wholeness of language, picture of translation, content of the message, It is clear that this knowledge is inevitable for direct dialogue with God and for the flight to other worlds. A summary of above results. The described above advances realized many today’s dreams but some problems persist: 1. Today’s physics was derived from “nothing”, i.e. without any reference to experiments. Actually here physics was derived from today’s language of physics. This language is a result of our “prephysical” interaction with matter. If we strive for the freedom from the power of matter we must exclude this interaction from our language. 2. Now local physics is generated by global cosmology. In local contraction or expansion, in local pumping or in gravitational field the interaction with the whole universe is changed and we have new effects. But if the interaction with the universe is near to counterbalance we cannot say anything about local physics. 3. Heavenly dynamics can be seen in behavior of natural systems and in behavior of ourselves (as natural systems). But we are usually acting according to emotional motives. Where those motives in physics? 4. In our universe we have millions of stars, millions species of insects. What is the meaning of this multiplicity? These questions can be answered through a simple extension of the described above procedure of “hivenlization”. This procedure can be applied to any dynamic. Let us apply it to the emotional dynamics of art, religion, mysticism. On any of those levels we have some: oppositions, God-pleasing principles, types of multiplicity, criteria. Multiplicity generates collective modes that must be identified with dynamics of lower level. In this way we can restore the link bereshit of the general plan of the world. In psyche of a God this sequence is generated in inverse order: From an intention on the mystical level to a formal structure on the level of god’s language. Another god has in his psyche all this levels. Any of those levels is capable to generate any next level. The formal message from the first god is perceived on the formal level of the second god and generate the sequence life consciousness mysticism till understanding on the last level. This sequence is identical to our natural and cultural evolution. Then the whole procedure of heavenlization can be proved or disproved through this picture, through new types of experiments, new types of practice, new ultimate meanings. When heavenlyzation will be proved and detailed we can use it for predicting our way out of the power of matter, out the flow of time, to other worlds.  |
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