<<TO CONTENT

THE WAY TO ULTIMATE UNITY



Content

God started through me the greatest of all revolutions.
Announcement. I invite you to take part in this revolution. 13
1. The greatest of all revolutions. 15
2. How to read this text. 18
3. The first hints to the wondrous future. 19
4. The last truth = the condition of relation to God. 14
5. The Ultimate Myth. 16
6. Why God? 16
7. What you may do. 24
8. Conclusion. This adventure is pleasing to God. 25

God started through me the greatest of all revolutions.

Announcement. I invite you to take part in this revolution.

Now
you think Earth to be a speck of dust in the Cosmos,
you know about geological and biological catastrophes of the past,
you saw in the XX century the death of tens millions of innocent human beings,
your life depends on many chaotic circumstances,
you depend on forces that are above your control.
What all that for?
Where here is our role?
Where God?
What to do?
In this book you will find the answers.
You will see God taking part in all that and pointing to us the way to go out
from the power of matter and from the flow of time,
from the absurd instincts and ideologies,
from the disasters listed above.
This way yet must be going through but
already in near future
you may see this greatest of all revolutions.
You can participate in this revolution.
You may object: “It is impossible!”
Yes, it is hard to believe, but
there was in 1968 an event of tremendous importance
for the world as a whole,
for humanity,
for every human being.

God revealed to me the technique of designing the unity
of science, art, religion, mysticism.

I rushed to prove this revelation (though the role of God I understood later on). It turns out to be wonderfully effective generating
in physics – an avalanche of discoveries with the general plan of the world and with the going out of the power of matter and of the flow of time at the end,
in art – an avalanche of liberations from ancient instincts with the united to my deep I at the end,
in religion – an avalanche of advances in my social I with the image of God at the end,
in mysticism – an avalanche of relations to the most higher dynamics with the system of ultimate meanings and a dialogue with God at the end.
It turns out that these four “at the end” can generate each other.
This procedure turns out to be also the algorithm of evolution. It means that we enter the era of the consciously controlling evolution. Because of this we would have the rate of evolution tremendously increasing with the redemption in near future. This redemption is identical to the appearance of the unity of the four above “at the end”.
After redemption (and “after” the end of times) we shall meet another worlds, another systems of absolute meanings.
But in this world
you become liberated
from an unlimited number of today’s limits,
new activity will be wonderfully interesting,
ultimate meanings, good and beauty will enter any details of your world.
You may ask:
What is the content of the revelations?
From where is the knowledge that they are from God?
What is the form of revelations between different realms or cultures?
What are the consequences of these revelations?
The answer will be done in this book – at first in a concise form then in details. In this introduction I want only to depict a general image of a new paradigm.
This new view of the world contradicts the today’s view in many aspects.
For example, it is assumed today that
in science we are studying the objective reality,
art tells us something about our deep I,
Torah depicts an image of God,
mysticism is looking for the ultimate meanings.
But after taking into account the relations between different realms of science and culture it turns out (not in philosophy but in practice!) that
in science we are studying norms of communication of angels, those norms are freely created by angels according to the will of God on the background of the ultimate meanings. The reality is behind all that but we can reach it.
art is moved by our instincts and by motives of all heavenly hosts on the background of different configuration of matter. It is a long way from here to deep I.
Torah and the image of God were invented by the people on the background of the above factors in accord with motives of deep I. God stands behind all that but it is a formidable task to reach His correct image.
Mysticism starts from ultimate meanings in the life of human beings, angels, God but the absolute meanings are far behind.
Here “to reach” means a special technique that will be described in this book. My revelations do not have the form of facts, ideas or world views – they have the form of new techniques (procedures, methodologies).
You may exclaim: “All my activity is nonsense according to the above list!”
I answer: Yes, it is nonsense.
You continue: “I can not truth it. All around can not be mistaken”.
I answer: This book is not for “all”.
Another question: “If you are such an advanced person why are you living among us and not in some higher worlds?”
The answer: Only a general procedure was revealed to me. In any concrete case it must be detailed. Till now I have carried out this detalization only for physics and this task took from me 33 years of hard work.
Then there is much work beforehand and this work needs a multiplicity of approaches. That is why I invite readers to take part in this greatest of all revolutions.
Now all that was written above but in more details.


1. The greatest of all revolutions

At the sixth century BC (the axial time) four levels of an united whole of the system of heathen myths (this system was an organism) generate four global myths of four great civilizations. The organism did not disappear and we have (in ancient times):
the body of this organism – Greece,
the soul of this organism – India,
the spirit of this organism – Israel,
the regulation of this organism – China.
These four initial constructions were played out in history (see Fig. 1) and we have now:
Judaism –God of Sanctity – the space of the norms of community,
Christianity – God of Love – the space of relations inside a soul,
Science – God of Truth – the space of the laws of nature,
This text – God of Unity – the space of relations of the ultimate meanings.
Now God of Unity descends on Earth – three preceding aspects are united.
Some hints to this descend we can see in new trends that appear near 1968 and later on.
In painting and literature: combining of different styles.
In science fiction: a great number of books of the kind “Physics and Mysticism”, “Mathematics and Music” and so on.
In United States and in West Europe: ideology of equal value of different races, traditions, confessions.
This ideology is the first step to the unity but the actual unity means the mutual understanding and, for example, for different confessions, the knowledge for any confession its function in the whole dialogue of God with humanity.
Such a knowledge would be possible only after a deep change of our
image of God,
consciousness,
language,
mode of life.
Those changes need special techniques that will be described in this book. Taken together these techniques form the Myth of the ultimate Unity.
The main features of this Myth (beside the evident unity of different traditions):
1. The complete number of opposing but equally important Names of God. These Names represent opposing but tightly connected traditions of our culture.
The Names that we know are a result of breaking of this symmetry.
The relations of different traditions is a result of using a special technique that was revealed to me. I name the technique “heavenlyzation” because it brings us near to God. This technique will be described below.
2. The general plan of our world (it was revealed to me) where every element has a known function as a part of the whole. The technique of designing this plan will be described in this book.
It is also the plan of natural and cultural evolution. As a part of this picture we have an evolution that is consciously arranged according to the similarities of this plan. It is a way from now till redemption – it also will be described.
3. All that is accompanied by the designing of a special language (through the technique that was revealed to me) where sublanguages that now have nothing in common (for example, the emotional language of poetry and mathematics) would generate each other.
On the most high level of new language we would have as elements of language not phonemes or words but the ultimate meanings. This language has some similarity to an ancient language of angelic names.
All that will be described below.
4. Different realms of culture, different styles of life become tightly related (through the procedure of heavenlyzation that will be described) and a human being can wander between them. A special apparatus and procedures ensure the possibility of such a wandering.
These wanderings (of a human being, a natural spirit, an angel) are needed for the existence of a collective function that I name “translation of the message”. This procedure of translation determines the picture of evolution.
Apparatus, procedures and message will be described below.
All these new techniques must be mastered and translated into the level of unconsciousness. This will mean the ascend of God of Unity.
A dialogue with God becomes usual.
The history of our world comes to end. This Absolute Unity will appear as the end result of a great number of steps. The first of those steps we have in physics.
In order to explain the character of these first steps I remind to you the history of discovery of electromagnetic waves.
Maxwell had written down his equations moving by the ideal of a symmetry between electric and magnetic strengths. Those equations generate a new unexpected solutions – electromagnetic waves.
Herz used these equations in order to construct sources and detectors of waves. And after some time it turns out that our world is filled by electromagnetic waves.
I was acting according to the above mentioned revelations and derived my own equations for waves. Those equations turn out to be dependent on some nonphysical dynamics that in the course of evolution generated art, religion and mysticism.
Those equations are very unusual. They have the form of a plot for a story from the life of some natural spirits. A group of actors must play out this story (see Fig. 2). Unexpectedly we discover in the behavior of the actors some formal elements that are similar to Maxwell equations and to electromagnetic waves.
But those waves are depending on emotional dynamics of the actors!
It is a model of interaction of real natural spirits with our matter. Any consequence of this model can be proved by experiment.
Then Maxwell discovered the vast world of electromagnetic waves and I discovered the vast world of electromagnetic waves depending on natural spirits, angels, God – all that at first exist only in psyche of the actors but all can be proved by experiments.
Plots together with actors can be seen as a new language that simulate:
for some plots – an emotional dynamics of a society of living beings,
for some plots – the dynamics of particles and waves,
but for the most interesting plots – the dynamics of particles and waves that are regulated or generated by an emotional dynamics.
It is the end of the gap between physics and art, physics and religion, physics and mysticism!
I may ask: “What a plot? What a story?”
Answer: Plots and stories follow from some revelations that I had received.
These new equations had have solutions depending on natural spirits, angels, God. Here some readers would stop reading but those new solutions may be observed in simple experiments.
Long time before me our culture filled our world with natural spirits, angels, God but nobody had have any hint to relation of all that to matter – I predict the concrete form of this relation.
Now we can repeat the step that was made by Herz and can design a receiver of the will of God and a transmitter of our wishes to God – see Fig. 3.
The gist of the revolution mentioned in the title of this section has the form of a change in out interaction with the traditions of science and religion, with the impulses going from deep I and from the system of absolute meanings – see Fig. 4.
Now any assertion that we have, for example, in Torah we can prove – not through today’s science but through a new science that is generated by Torah.
Then I use the above mentioned revelations in order to design the only correct reading of Torah – though this procedure turns out to be complex. New art (derived from Torah) and new mysticism (a covering above Torah) turns out to be inevitable for the correct reading of Torah. In the same manner correct rituals that ensure our relation to God can be designed.
In new physics we construct theories, apparatuses and procedures of measurement with an inevitable involvement of art, religion and mysticism though this involvement is derived below from the same new physics – see Fig. 4. Then here the perception of matter also becomes more complex – but it is the only correct perception.
In new art impulses from deep I are percepted on the background of the physical and the physiological mechanisms of their perception – these mechanisms are given by new physics. The religious and mystical meaning of the impulses also must be taken into account. But all our knowledge in physics, religion, mysticism is taken from impulses of our deep I. Then here the true picture of art also becomes complex.
Mysticism is a covering above science, art, religion but those realms turn out to be some symmetry breakings of the dynamics of mysticism.
This is the picture of the realms of science, art, religion, mysticism in the paradigm of God of Unity (or the United Knowledge, United I, United system of Absolute Meanings). This paradigm can be explained only through a great number of books. I feel the above description to be hard for understanding – you may take this picture as a symbol, a sign and may return to it after reading the book. I hope the book will be more understandable but it is hard to get the gist of a complex vast stuff.
Some notes:
The above mentioned revelations point the role of dynamics of art, religion, mysticism in the act of creation of matter and in its evolution.
My equations (or, to be more precise, the last Myth) that restore the unity of different realms of science and culture are the end goal of the above mentioned revelations of God of Unity.
All those matters seem to be high – but what for “common reader”?
For this reader there is here a very important thing: misfortunes and disasters of different types we have now because they ensure our relations to God (it will be shown below) – but on the level of Absolute Unity we would have advanced human beings that automatically ensure the needed relations to God.
Misfortunes and disasters would disappear because they will not be needed.
All that will be derived and detailed below.
Then we have from the above mentioned revelations:
correct reading of Torah,
correct reading of measuring apparatus,
correct response to instincts,
correct response to mystical feelings.
Do not trust the literal meaning and the direct response! They are outside God of Unity!
As a consequence of the revelations we have the last Myth where correct (heavenly) physics gives us an example for advances in art, religion, mysticism. Those advanced realms generate new physics that turns out to be dependent on I, God, ultimate meanings.
Then the last Myth turns out to be the union of different today’s realms of science and culture, the union of different traditions.
The last Myth is in accord to criteria
of science – it predicts an unlimited number of new phenomena,
of life – it points the way out of misfortunes,
of religion – it is in accord to the will of God (it will be shown),
of mysticism – it points the way to dialogue with God
and to a new criteria of Ultimate Unity.
The last Myth has the form of a picture of our world’s evolution but written in the language of the last mysticism and extended to the beginning and to the end of our world.
This picture of evolution generates correct science, art, religion, mysticism – they turn out to be identical.
The main ritual has the form of the procedure of meditation with the use of direct dialogue with God, usual living emotions and plays (they are needed for simulation of spirits, angels, images of God), apparatus (here we have also the creation of new apparatus).
Different aspects of our mundane life:
family, children, work, entertainment, humor an so on
will be inevitable parts of this ritual. Today they also relate us to God but not in the form of a direct dialogue.


2. How to read this text

The genre of this text is completely new. The reading of this text needs a new state of mind that must be taken from the same text.
I try to explain some features of this new state of mind for the case of interrelations of science and religion.
Now the scientific state of mind and the religious state of mind have nothing in common – then both realms actually do not work.
It was revealed to me a special procedure that I name “heavenlyzation” – a construction of a covering above opposite worlds in order to bring those worlds nearer to God.
It turns out (see Fig. 5):
heavenlyzation of physics elucidates heavenlyzation of Torah,
heavenlyzation of Torah generates physics.
As a result, both realms become meaningful, become effectively working.
For example, in physics it becomes clear the difference of living systems from a formal combination of molecules, religious people can use the results of archaeological excavations in the study of Torah and so on.
It turns out that the correct scientific state of mind and the correct religious state of mind can not exist without the mutual references.
For those references it will be described below a new language where, for example, the angelic emotions on the background of an angelic activity generate laws of physics.
The image of God having the form of a strong emotional complex may be proved through the picture of natural and cultural evolution, through an unlimited number of new experiments.
But these proofs and these experiments need Torah as the source of the initial structures and emotions.
All that will be explained later on. Now I only want to point out the difference of the notion “God” and “physics” below from their today’s meaning.
Then be not afraid to find “God” in a scientific text and “physics” in a religious topic.


3. The first hints to a wondrous future

The dawn of a new world appeared at first in physics. This fact is not surprising because in the XIX-XX centuries God spoke to us through physics.
Unintentionally I have touched the Hand of God
and the light of meaningfulness throwed out
and start to overflow
the picture of astrophysical evolution,
the picture of biological evolution,
the picture of history,
the details of my biography.
I start to see the way, but this way must be going through and here only for the problems of
the going out of the power of matter and
the going out of the flow of time
it took for me 25 years to ascend to a level that
is interesting to God and
when God has turned to me
it took for me 33 years to understand His words.
Now I must do something similar in the realms of
love,
sanctity,
ultimate meanings.
Without these last steps physics can not be completed – though it may seem to you strange.
The successful example of advances in physics must make those steps more easy.
There is great amount of work here, my path must be repeated on the backgrounds of different approaches.
That is why redemption is a collective adventure and
I invite my readers to take part here.
You may ask: “Till now there was no God in physics. From where did He appear?”
The answer: As a consequence of revelations I discovered the possibility of derivation of physics from Torah.
Another question: “If the world is filled by higher beings, why are they not seen?”
The answer needs some knowledge. I tell it – at first without proofs.
We do not see (for example, in physics) also life and consciousness – but we feel all that.
We have this situation because till now our function in evolution was related mainly to matter.
We must not only return to God – we must return, bring Him all matter.
That is why physics was conceived and programmed from above. But now the study of matter itself (without relation to other realms) comes to end and we have the same problem in mastering life. The next stages will be the mastering of consciousness and a dialogue with God.
The development of this cosmic program is accompanied by changes of language and of state of mind and now the most important are changes in our interrelations to time.
Our activity in the realm of matter is going on the background of “the river of time” where any human being helplessly struggled moving to death.
Our consciousness protested against this picture in the form of different alternative world views but those world views did not corroborate as in the most precision experiments so in other forms of experience. Till now – because in near future the situation will be changed drastically – see below.
The greatest of all revolutions mentioned in the title of this section means, in particular, the going out from the flow of time. It turns out that there are a great number of tightly interacting worlds with different arrows of time and there are transitions from one of those worlds to another.
Those worlds appear not for our immortality (it does not interest anybody above) but because the worlds with different arrows of time are interacting not through a “third physics” but through an emotional dynamics of living beings.
In this way the evolution of matter is controlled from above and matter is related to the hierarchy of higher dynamics.
All that will be shown in this book. After today’s stage of returning matter to God we would have the returning to God the emotional living dynamics that regulate the dynamics of matter. Then all will be repeated on the level of consciousness and the last step will be analogous entering the level of dialogue with God.
All that will be a result of transition from today’s physics with one arrow of time to a new paradigm
with wandering over two arrows of time,
with play of natural spirits,
with singing angels,
with friendship of gods.
Now in more details:
In the XIX century, after Maxwell had discovered his equation (a continuation of some ideas of Faraday) we see a great new mysticism entering our culture (as a part of science) – the mysticism of two signs of time.
This mysticism stems from the great mystery:
Maxwell equations so as Newton equations have two types of solutions – one for waves and particles going from the past (for example, from far galaxies) and another for waves and particles going from the future (as in perception of would be future tellers).
But nobody nowhere have seen waves or particles going from the future!
If equations of physics are used only for some practical purposes we would have no problem here: if there are no waves or particles going from the future then we can not take those solutions into account.
That is the common opinion of today’s textbooks.
But physicists and mathematicians trust the heavenly genesis of the basic equations of physics. If we have some extra solutions then the equations know something that we do not know. You will see below this “something” – it actually turns out to be a thing of ultimate importance!
Then the mathematical ideal of completeness turns out to be working.
And there is another ideal: our aesthetic feeling demands the symmetry and revolts against the ugly “half-physics”.
There are also arguments from religion: worlds with opposing arrows of time are very handy for God – they are easy to generate from nothing and they are easy to annihilate into nothing. This annihilation needs two worlds to be near – you will see that they are actually near!
And there is the great mystical principle that is the most loving from ancient time till now: the principle of the unity of oppositions. But for physics with only one arrow of time there is no opposition and no unity.
The creators of physics had all that in mind (may be except religious consideration) and were tormented by the absence of these ideals in their physics. This state of mind I name “mysticism of two arrows of time”.
This mysticism seems to be similar to the mysticism and the mystery of two signs of time but actually there is here a great difference:
Arrow of time is a global characteristic of a whole cosmology.
Sign of time is the characteristic of a local solution.
The problem of two signs of time was solved by Wheeler and Feynman for waves and by me for particles – but on the background of a given arrow of time. In both those cases we have interesting new theories but the output turns out to be the same as for the usual rule “take only one sign”!
The problem of two arrows of time turns out to be much more interesting: its solution solves the problem of returning to God! – see below.
The mysticism of two signs of time was evolving together with the evolution of the whole physics, though without any relation to it:
At the thirties Dirac introduced advanced (going from the future) waves for some problems in electrodynamics.
At the same time the basis of nuclear physics was constructed.
At the forties Wheeler and Feynman propounded a classical electrodynamics where all solutions are symmetric in relation to retarded (from the past) and advanced (from the future) waves.
At the same time semiconducting transistor was constructed.
At the fifties I propounded a quantum mechanics where electrons are going as from the past so from the future.
At the same time the structure of DNA was discovered.
The general feeling: a great paradigm of understanding the dynamics of matter is going to its end – the next problem is the construction of the analogous paradigm for dynamics of life. I see those paradigms to be parts of a cosmic program.
There was an important book “What Is Life From the Physical Point Of View?” by Schrödinger. There was the beginning of molecular biology.
But what is life from the physical point of view? – no hint to any idea.
Now I knew the cause of this vacuum: all preceding science, language, states of mind were constructed in the world with only one arrow of time. I shall show later on that life, consciousness, God can not exist in a world with only one arrow of time – but the problem of two arrows of time tormented me and many other physicists because we felt God behind this problem.
At that time I was wandering in the dark without any hint to understanding life, consciousness and God.
All that till 1968 when God took pity on me and on humanity and told me:
“Take two tightly connected worlds with opposite arrows of time”.
I rushed to see consequences and in half an hour derived from classical electrodynamics (on the background of this cosmological model)
mass of electron,
gravitation,
de Brogle waves
with correct magnitude of all constants!
My thought: “Now I know physics!”
Few days later I discovered something much more important:
many new effects, some of them on the usual scales of space-time and energy.
These effects depend on near environment – then we can change laws of physics by changes in environment. But environment can be formed by the same laws!
All foundations of physics become suspending and moving.
I found myself in a completely new world.
What to do?
The answer I received in the same 1968 in the second revelation that had the form of
the general plan of the world.
According to this plan
matter was generated by dynamics of life,
life – from consciousness,
consciousness – from a system of ultimate meanings.
Before Big Bang we have an inverted (in comparison to the usual) order of evolution.
Laws of physics may be arbitrary – living cosmic play with its emotions and intuitions will take the place of the laws of physics. The world becomes not so stable but the feeling “I am living” becomes stronger.
Laws of physics are formal and are described by the language of mathematics – free play of emotion is described by the language of poetry.
In what way, through what language can those two worlds be related?
The answer I had received through the third revelation.
According to this revelation some special forms of emotional dynamics can generate definite formal structures. That is the genesis of laws of physics.
It is a new language of physics – see below.
But life can take the form of some outmoded instincts – then a control from the realm of consciousness is needed.
This new state of consciousness of physicist will be described.
But consciousness can take the form of absurd ideologies – then a control from the system of ultimate meanings is needed.
That system is a new mysticism and the correct physics – see below.
On any of those levels we must know not only some general principles but also the concrete situation. What is this situation in higher worlds?
The answer I had received in the form of the fourth revelation:
Evolution of our world is an aspect of a message moving through the psyche of God.
This message can be rewritten from
the picture of constellations,
forms of continents,
the picture of evolution,
details of history,
history of culture,
heathen myths.
Those levels are related through the first three revelations.
Here one level (for example, heathen myth) may be assumed going from God then content of other levels will be derived.
These four revelations give us the image of higher worlds and its relation to our observed world. Here higher worlds are constructed from some elements of the lower world – the procedure of this construction I name heavenlyzation.
These higher worlds open wonderful new possibilities.
For example, in physics “heavenly physics” turns out to be simple and united but dynamics generated below (basic interactions, gravitation, quantum mechanics) we see as a number of unrelated realms.
Higher world can be settled by angels though we do not see angels in our experiments. We can assume higher worlds to have no matter. Then we must calculate lower worlds – we shall see here only some formal norms of angelic behavior or communication. That is our matter.
But if we follow the way of evolution, we would see that any living being can feel angels and human beings can tell something about this feeling.
In the same manner the deep I (higher world) generates our usual different I. Through heavenlyzation we can return to themselves, i.e. to the level of deep I. It will be a liberation from outmoded instincts and other external powers.
Through heavenlyzation of Torah we have the correct method of its reading. The heavenly Torah turns out to be correct for all times. With a heavenlyzed image of God we can rid this image from anthropomorphisms. The mechanisms of dialogue with this correct image of God can be derived. It turns out to be much more complex than dialogue between human beings.
In the heavenlyzed mysticism higher dynamics of physics, art and religion are united in the image of God of Ultimate Unity. The previous relations to higher worlds become relations to this image. All today’s problems become solved.
A note: all four revelations have the form not of an idea but of some facts that point out to a possibility of a new paradigm.
The restoration of those paradigms from their “traces” turns out to be an unusually complex task needed much time and work.
For example, in the first revelation I received some feature of “the heavenly physics”. But for a practical work with this physics I need the complete image of heavenly physics. This complete image I restore from its tremendously distorted caricature – today’s physics – through a new procedure that I elaborated: the procedure of heavenlyzation.
This procedure existed from the time of Big Bang, the living beings have this procedure written in their genes as the algorithm of evolution. Now we can consciously use this algorithm, the rate of evolution will tremendously increase. The end of times we shall have in near future.
But for playing out evolution we must know not only mechanism of evolution but also its general plan. A hint to this plan I had received in the second revelation but the whole plan was constructed only after elaboration of a special technique.
It unexpectedly turns out according to this plan that our matter was generated by the same dynamics that later on turns out to be the dynamics of our art. It was the third revelation.
In what way can I describe this? In what way to prove?
I elaborated a special technique, where a group of actors play out the generation of formal structures (new norms of communication) by the emotional dynamics of the actors.
And the last question: What is the meaning of evolution? It is not a question of philosophy – it is a quest for explanation of concrete details of the way of evolution.
The answer I had received in the fourth revelation.
The revelations 3-4 now have the form of some “projects of paradigm”. Here I know what to do but I do not have here new results that may be proved.
A note: The consequences of revelations are interesting not only for professional but also for “common readers”. For example:
You can heavenlyze not only physics but also yourself.
From generation of physics by emotions you can derive a method of dialogue with your deep I.
The meaning of evolution can be localized to the meaning of a concrete human being – this meaning will be different for different human beings.
The new techniques turn out to be complex but any human being having some aesthetic, religious or mystical feeling can use these techniques.


4. The last truth = the condition of relation to God

Four above mentioned revelations generate a new Myth that I name “the Ultimate Myth” because it is the end of evolution of our world. I name it also Myth of myths because all our traditions, ancient and modern, turn out to be some parts of this Myth.
There is a wondrous fact: this Myth turns out to be unique though it may be different for different civilizations, different societies, different human beings.
I can not give the general proof of this uniqueness but I checked it for some particular cases.
This uniqueness follows from a demand that was induced by my derivation of physics from the unity of two worlds with opposite arrows of time. I was surprised by the vastness of consequences from a very simple picture and I decided to make logic the other way around: I started to demand an avalanche of discoveries from my initial picture. Many features of this picture I had taken at first by intuition: initial dynamics, number of dimension and so on.
The avalanche of discoveries means discoveries in physics but the Ultimate Myth is above all realms of science and culture and I have decided, acting in the spirit of the first revelation, to make the criterion symmetric in relation to those realms.
The result was (I repeat the Announcement):
Myth must generate an avalanche of discoveries with the general plan of the world and going out of the power of matter and the power of the flow of time at the end.
Myth must generate an avalanche of liberations from ancient instincts in my I with me united to my deep I at the end.
Myth must generate an avalanche of discoveries in my social I with the image of God at the end.
Myth must generate an avalanche of relations to the most higher dynamics with the system of ultimate meanings and a dialogue with God at the end.
Four “at the end” must generate each other.
And the most high criterion, the criterion of the ultimate unity of four “at the end” is constructed from today’s criteria of four realms of culture – it is constructed through the procedure of heavenlyzation. It is constructed from today’s intuitions and emotions but on the background of our relations to God some new emotions may appear.
For example, I feel the Ultimate Unity as a whirlwind of four different dynamics – this whirlwind captures me and brings me to the Ultimate Point where all four dynamics become identical.
We see in the past that our criteria are evolving. The criterion of the Ultimate Unity can validate this evolution.
Usually you have a system of values and you start to use the criteria of Ultimate Unity as something outside of you psyche. But after some advances in your I you will be changed, you will feel the sanctity behind this criteria, you will feel God of Unity, you will arrange a dialogue with Him.
I note that in the above demands I do not determine the character of outputs – you must have anything of this kind. Yet with this widening it turns out that the system of demand is very stringent.
Beside the symmetry of four “at the end” we may, acting in the spirit of the first revelation, demand also in the beginning the symmetry or equal value for all that we have or that we may invent.
For example, the Name of God must be constructed as a heavenlyzed covering on all possible Names. For every concrete human being this symmetry will be broken.
All that means that we can start from any myth, chosen or invented – if we took this myth at heart and if we feel other myths then the four revelations and the ultimate criteria will bring you to the Ultimate Myth.

5. The Ultimate Myth

Now we have two main myths: Torah (or Bible) and science (art and mysticism must be adding here). But the knowledge of Torah can not help us to repair a computer (though in ancient times Torah was speaking about all realms). And it does not follow from physics why a human being must be honest (though morality is also a force).
It means that Torah and science can not be used as instructions for our activity because the world is one and has no unrelated parts.
An analogous gap we have between objective description (religion and science) and subjective feelings (art and mysticism).
The revelation 1 lifts any of those realms to the level where any realm generates any other realm.
The revelation 2 gives the general plan of relations and mutual generations of different realms.
The revelation 3 gives the language and the state of mind that are needed here.
The revelation 4 explains the genesis and the meaning of details of our world – why we have in our world something instead of nothing.
All that taken together gives us the Ultimate Myth.
On the level of the Ultimate Myth we can have any matter, any language, any state of mind but we have for our world a definite system of ultimate meanings.
This system appears as an output of heavenlyzation of the system of heathen myths.
The ultimate meanings interact in the same manner as phonemes of a language or amino acids in molecular biology. The basic sequence of ultimate meanings forms the program of education.
The language of ultimate meanings is similar to the ancient language of angelic names. This language was used in Jewish mysticism.
There are different systems of ultimate meanings – one for our world, other for other worlds.
That is the way to the Ultimate Myths of other worlds, to the relations of those worlds to our world. Some features of other worlds can be seen in some details of our world – we have in the Ultimate Myth some information about these relations.
Different Ultimate Myths will give different projections of the Name of God.
After a needed number of other worlds will be lived through we shall construct a covering over those worlds (their generator, their Ultimate Unity) and shall return to God.


6. Why God?

Somebody may object: “Maybe you discovered something but why God? – God is from other realms of culture”.
My answer: This “something” is just our relation to God. For me it is the interference from God through my revelations.
Objection: “But this revelation can not be proved in the frame of science because in science the notion of God is absent”.
Answer: In heavenlyzed physics we have the notion of God.
Objection: “Then heavenlyzation must be proved”.
Answer: There are experimental data. There is the detailed picture of natural and cultural evolution.
Objection: “Then in preceding science we have some mistakes?”
Answer: Yes. The previous reading of the Book of Nature was erroneous. The correct reading you will find below.
It is a dialogue with a scientist.
A “common reader” may say:
“I love God, I do not need any heavenlyzation”.
My answer: Through heavenlyzation you will feel God everywhere.
A religious man may say:
“You can not compare your heavenlyzation with the greatness of Torah that was given by God, was explained by a great number of wondrous people, was proved through experience of thousand years”.
My answer: You are right, but now God is silent here. He is silent now also in science and in art.
God is silent because our reading of three books: Torah, deep I, Nature – is greatly mistaken: we do not take into account the relation of different realms of culture.
Now a more concrete story of God’s appearing in physics.
According to similarities of the general plan of the world we await laws of physics to be norms of communication of some beings that take part in the creation of our world.
But according to Torah our world is created by angels acting along the will of God. Some examples of emotional interactions of angels and God we have in Isaiah.
I had assumed that the beings predicted by the general plan of the world are just angels.
Let us start from a scientific state of mind and assume that the interaction of people with God, described in Torah, is real.
Then according to the similarities of the general plan of the world we have for above mentioned beings an analogous interaction with God. According to the same general plan laws of physics are identical to the norms of those beings.
Then physics turns out to be dependent on God. Then dependence of people on God, described in Torah, can be made more precise.
We have a self-concorded system of hypotheses.
The evidence from Torah is fragmentary, the similarities of the general plan of the world are fuzzy but there is the procedure of heavenlyzation that makes the similarities of the general plan more precise and give us the strong definite relations of the different levels of existence: matter, angels, God.
Then we get the theory that can be proved on an unlimited number of facts from the picture of natural and cultural evolution, from different new kinds of experiments.
Our relation to God will be enhanced by the knowledge of detailed role of God in our life. That is the ancient dream of Judaism.
Here “relations” are mainly emotional because you will see below that the language of new synthetic science will be the language of emotions.
Some religious people may become uneasy about may be difference of some consequences of above construction from the saying of Torah. Do not bother: the described above hypotheses are also from God – see the preceding and following discussion of criteria.
A note. After more detailed analysis of the similarities of general plan we would have some additions to the above described picture. Laws of physics turn out to be norms of communication of natural spirits – in accord to the animistic world views of prehistoric people. Any angel turns out to be a society of natural spirits.
Now I repeat in a concise form the logic of the preceding discussion.
1. I assume the Torah’s world view to be correct.
2. I add this world view some consequences of similarities of the general plan of the world and some consequences of the procedure of heavenlyzation.
3. I try to prove this picture through an unnumbered details of natural and cultural evolution, through unnumbered kinds of new type of experiments. If the theory will work we would have an important advance in science.
4. Here I can elucidate the genesis of my hypotheses and revelations – if they are from God we would have an important commentary to Torah.
5. But this simple scheme does not work (both in scientific and religious sense) and I take more general hypotheses:
6. Torah is revealed by God to people that were writing and rewriting it in accord with their interests.
7. Natural and cultural evolution is a part of the dynamics of God’s psyche that we perceive on the level of matter.
8. In two above points we have two unknown factors: two borders that divide heavenly influence from mundane.
These borders I define from the condition:
Scheme must work
I.e. I demand the Ultimate Unity.
The criterion of the Ultimate Unity was written out above.
I am awaiting both camps (scientists and believers) to become indignant. But for readers that do not trust “evidence” I wrote below some considerations in favor of their position.
I feel God behind my revelations but the reader also must have this feeling and we must know that we are not mistaken.
Actually there is behind my revelations a complex of emotions: an interference from above, ultimate unity, a wonder, unlimited possibility and so on.
But the four revelations are only the beginning. Together with their consequences they form a unity that I name the Ultimate Myth or the Myth of all myths because, in principle, all traditions and their relations must be derived (through the dynamics of emotions, not through logic) from this Myth.
If I shall derive the main points of Torah (with the main emotions) it would mean that God of Torah is standing behind me.
We have in the Ultimate Myth also an hierarchy of rituals till the dialogue with God. At this level all questions will be answered.
That are perspectives for the future but now the main argument for God’s interference is an unexpected derivation of our material world (and some general features of life, consciousness and ultimate meanings) from practically nothing. It can not be done without the help from God.
We have here an analogy to general relativity theory that was created by Einstein from practically nothing. Einstein was not interested in proofs of his theory. Being asked about this fact he answered: “The theory is correct”. He knew the story behind his discovery and felt here a higher truth – I agree with him.
Though some institutes are spending a lot of money “to prove some consequences of the general relativity theory”.
You may object: “A believing Jew has the same feeling of the higher truth in relation to Torah and not to your ‘Ultimate Myth’”.
My answer: Torah also is from God and the line “Judaism  Christianity  science” is in accord with the criterion of avalanche of discoveries (see above). But now the initial impulse of this system of revelations is expended, God is silent here.
As God is silent also in science after 1968. In 1968 God revealed Himself through the mysticism of two arrows of time and it is interesting that today’s young physicists know nothing about the problem of two signs of time and after I tell them about this problem they do not see here any problem.
Today’s religion and science are the results of the drive to psychological comfort for any price – yet for the price of a tremendous narrowness of vision. As a result both ideologies turn out to be without God and outside actual practice.
At the base of both this ideologies we have elementary logical mistakes.
Physicists are speaking: “Our theory is in accord with experiments”. But the idea of an experiment stems from the same theory – then we can prove only some details, the basis of our theory turns out to be arbitrary and, as I shall show below, erroneous.
Believers are speaking: “Torah is given by God”. From where this knowledge? From the same Torah. As Durkheim wrote, society sanctifies itself. Where is God here?
All that is evident but it is hard for psyche to live with this knowledge – we find ourselves in vacuum.
But the background is near – it is the Ultimate Myth. Here the vicious circle of science is torn up by the reference to religion. Science is derived from Torah, in this way the basis of science ceases to be arbitrary.
In the same manner the vicious circle of religion is torn up by the reference to new science where the results of experiments depend on our image of God and simply on God.
A global arbitrariness of the world as a whole is left here, it reflects the multiplicity of worlds. For our world this arbitrariness can be removed through the reference to the initial heathen myth, to the dynamics that stands behind this myth (we have here a message – see above), to the different consequences of this dynamics.
Now our interaction with tradition and with matter become more complex (see Fig. ) – but pleasing to God. The picture of related realms of science and culture is the result of a symmetry breaking and because of this it is self-supporting. This condition of self-supportness determines the relations between science and religion.
With the help of new science, derived from Torah, we can put for Torah a border, dividing God’s influence and mundane motives of people. On a more deep level this border is determined by the criterion of effectiveness of the Ultimate Myth – we must have here four avalanches.
The going along these avalanches means our flight to God – we have the feeling of flying instead of the mentioned above comfort of psyche in today’s religion and science. This feeling of comfort is erroneous, actually it is a way to nowhere.
Then both today’s religious tradition and today’s scientific “objective reality” are not sacred, but they generate through my four revelations the sacred Ultimate Myth in the form of

General plan of the world
at the level of mysticism
with three projections:
scientific, artistic, religious

Each of these projections generates two others.
At the level of science this plan is similar to the picture of evolution but here evolution is depicted in some meaningful co-ordinates and is extended till the beginning and the end of the world.
There are another plans for other worlds.
In the artistic projection every living being has its own plan that has the form of dynamics of emotions of this being.
Plan of my life is my deep I.
At the religious level the plan has the form of God’s motives, those motives are different for different societies.
We have here different images of God.
At the level of mysticism the plan describes the moving of a message through the psyche of God. The content of this message – a heathen myth.
All that exists only in the psyche of God and because it is interesting to God. I know all that because it is interesting to me and to other people.
The image of God and my deep I are derived from the religious and living emotions of the heavenlyzed heathen myth.
The image of God and my deep I turn out to be related because four projections of the Ultimate Myth (matter, deep I, angels, God) are connected through the above mentioned four revelations.
Then the dialogue with God becomes possible.
It means the end of the history of our world.
The image of God in the Ultimate Myth is a covering over dynamics of all realms of culture and this image is deeper than the image of God of Torah constructed over the Jewish history.
The notion of experiment in the Ultimate Myth turns out to be evolving. Many new effects are predicted till the dialogue with God in the end.
Science turns out to be a commentary to the heavenlyzed Torah.
Both realms become related to God and start to work effectively.
The image of God now stands behind the evolution
in religion – as the way, as a hope,
in science – as the algorithm of evolution.
The schizophrenic comfort changes into the Ultimate Flight as an extension of today’s picture of evolution.
All that will be explained and proved (including reference to some new phenomena) in the main text.
Somebody not knowing this text may object: “But it is written: Torah for all times”.
My answer: There is only one thing “for all times”: the picture of evolution from the Ultimate Myth that is extended into the past and into the future.
Our language, our state of mind, the cosmic atmosphere (cosmic soul and cosmic spirit) depend on time and because of this any assertion of Torah needs a deep translation. This translation was ensured by commentators but now this mechanism does not work. But the Ultimate Myth solves this problem.
The assumption of “permanent revelation” is evidently dangerous. But I have the above mentioned (section 4) criterion of God’s presence. Try to invent something that satisfies this situation! But the assumption of “revelation for all times” is a much more dangerous schizophrenia.
The problem is that we are living in the times of God of Unity but people can not feel this because they are not interested in the problem of unity and are trying to put some relations to more familiar God of Sanctity (or Love, or Truth). People think and feel: “All that is very valuable”. Yes, but without Unity all that leads to nowhere.
In the text below I want to show the Unity, to explain the language of Unity, the state of mind perceiving the Unity, the new ultimate meanings that are important here.
“For all times” is also the state of mind of a scientist telling: “I have discovered a new protein that is important for life – that is for all times”. But what will be the forms of life in the future? What are those forms in other worlds?
The problem is not of eternity of Torah but for calculating for any aspect of Torah the time when this aspect is working, i.e. is ensuring our relation to God. I know the technique of these calculations but did not carry them out.
You may object: “What calculations? – that is the realm of spirit”.
My answer: Actually I am speaking about a playing out of evolution of spirit. Here beside the high level of consciousness we need to take into account the multiplicity of some subject – for example, multiplicity of angels. Just this multiplicity generates different levels of organization of matter and different levels of dynamics. Those different levels are well known in our culture and in nature but there is no hint to their explanation. The cause is the absence in our culture of the techniques that can take into account the phenomena of multiplicity. In physics we have such a technique (for example, in the theory of phase transitions) and I shall show in the main text how a similar technique can work also in the realm of culture.
I shall discuss in the main text the wondrous new possibility of such playing out. This playing out has for culture the same importance as mathematics for the description of nature. Actually it is an extension of mathematics. But the special playing out can generate the usual mathematics!
Here we can use also the living and conscious computers that become possible in new physics described below.
The designing of those computers, so as explanation of the working of our brain and mind, also will use the playing out – may be with a help from the same computers.
Apparatus and procedures of new physics will be syncretic. Their designing, their use, the interpretation of data will bring here art, religion, mysticism through the playing out the dynamics of soul and spirit by a collective of actors. We would see a lively discussion between an experimenter and his apparatus.
The today’s traditions will be used in all their details and, at the same time, those traditions will be much extended.
For example, I am going to discuss in the main text a very interesting consequences of the new physics for astrology, alchemy, fortune telling. All that does not work today but it can be working in the future.
The commandments that are hardly working today must be taken as a result of a free invention and play on the background of the world of matter, the will of God, the system of ultimate meanings. All that must be played out for the heavenlyzed I on the background of the heavenlyzed physics, the heavenlyzed image of God, the heavenlyzed ultimate meanings. I do not know the output.
Somebody may object: “How can you compare your heavenlyzation with the great palace of science, the great palace of Torah?”
My answer: If you are heavenlyzed through your own search or through the reading of my book you will feel living today’s God just in heavenlyzation and not in these palaces. You will see the image of a new palace – the palace of Unity.
Objection: “But science and religion have behind them thousands years of history!”
Answer: The knowledge of the algorithm of evolution, described in this book, increases the rate of evolution a thousand times. Now few people in a few years can create something comparable with the result of activity of millions human beings along thousand years.
Traditions solved many problems including our relation to God. But in the course of evolution God speaks to us through different aspects of His Name. Traditions have some mechanisms of evolution but those mechanisms ceased to work in religion approximately 400 years ago and in science approximately 40 years ago. This situation was improved by God through the revelations received by me.
These revelations generate the procedure of heavenlyzation of science and culture. As a result we can see mechanisms of our interaction with God (see above) and can see that the previous mechanisms do not work now.
Such “silence of God” we had have in history and in any of those cases we see the creation of a new language and a new state of mind that put on new mechanisms of interaction with God.
The same change-over we have today but today’s situation has some new aspects:
1. New mechanisms of interaction with God can be derived – without the usual procedure of trials and errors.
2. These mechanisms can be advanced through the use of a special apparatus (also derived).
An apparatus of such a kind we already have in our psyche. Its basic parts (see Fig. ):
1. Predicted by new physics regions of inverted causality (decreasing entropy) related to usual matter through dynamics of natural spirits.
2. Regulators of these relations. Regulators percept external signals and generate the response but this response is connected to external signals partly through the emotional dynamics of a collective of natural spirits (it is identical to our emotional dynamics).
3. Deep I (life of the natural spirits) depending on signals going as from matter so from God.
4. A program of all that written in DNA genes.
It is a very complex program and the number of its genes may be tens times greater than the number of genes with the known today functions.
Any of the above elements has many its own mechanisms and any of those mechanisms may be improved or changed into another mechanisms.
The most important needed changes:
1. In the mechanisms of relations to God the previous images of God must be changed into the image of God of Unity (a covering over opposite Names – is constructed through the procedure of heavenlyzation).
2. The above program written down in genes must be changed into the same program written down, for example, in computer – traditions need much time for a change if they are written down in genes.
All new apparatuses use the regions of inverted causality – that is the cause of all new effects. But in living being we have such apparatuses working already four billions years.
Then the above described scheme of a new apparatus (see Fig. ) is also a general picture of a living being and a general scheme of our psyche.
It may seem to you that I simply transferred on natural spirits our picture of psyche. It is not the case: natural spirits are nonmaterial though their emotional dynamics (their play) can generate (in some special circumstance) some formal structures – norms of communication of natural spirits.
Those norms we perceive as matter – it means that both our matter and our psyche are generated by an emotional play of spirits. In this way the unity of our world is restored though the problem: “What is life from the physical point of view?” is replaced with the problem: “What is physics from the point of view of the living emotional dynamics?” – this problem will be solved in this book.
In more details.
As I mentioned before, the four revelations generate new physics in the form of a multiplicity of physics. This multiplicity we have in any living being, in any plant. Then the question: “What is life from the physical point of view?” must be changed into: “What is life from the point of view of a given multiplicity of local physics?”
The answer: “It is the life of a society of some living beings with the multiplicity of norms of communication that is identical to the given multiplicity of physics. This life can be played out by a collective of actors.
Somebody may ask: “What if this multiplicity we have for actors acting as automates?”
Answer: In this case the class of may be evolutionary paths would be very narrow – that is why matter is regulated by emotions (on different levels) and not by automates.
In the same manner life is derived from the dynamics of consciousness and consciousness is derived from a play of mystical emotions – all that will be shown.
Now we know only a very narrow class of life forms and a very narrow class of ideologies. But heavenlyzed mysticism generates new ideologies, new forms of life, new physics.
Those other worlds are connected with our world through the common mystical level. With the knowledge of these relations we can discover in our world and in some special apparatuses the traces of other worlds. Those relations can be enhanced for the flight to other worlds, for living those worlds through. I already wrote that all that is needed for returning to God.
With the knowledge of relations life to matter we can arrange an existence of our deep I (soul) on the background of some forms of matter that are different from our physics – in particular, we could live in other worlds.
The mystical dynamics together with the image of God of Unity is restored from today’s mysticism through the procedure of heavenlyzation.
In this way we can see God of Unity descending on our Earth not only at the level of phenomena but also on the level of mechanisms of this descend.
Sometimes I hear: “Your ideas and hypotheses need proofs”. Answering this objection I remind you that I had received in my revelations not ideas or hypotheses but the techniques of constructing some new paradigms. An unusual effectiveness of these techniques will be shown in part III.
Actually those techniques do not need proofs because they generate the union of different realms that now have nothing in common. This union is on the level of God, it can not be constructed without help from God. Then I have no doubt. Proofs may be needed only for some details.


7. What you may do

I already wrote that according to the general plan of the world
matter is created by intuitions and motives of natural spirits,
life is created by consciousness and sanctity of angels,
consciousness is created by the system of ultimate meanings in the psyche of God.
In observed evolution this order is inverted.
Now we know the algorithm of this observed evolution and can use it for solution of different today’s problems.
As the result, in near future
dynamics of life will become a part of new science,
we would have living and conscious apparatuses of unusual power,
art will reach the level of deep I,
consciousness will reach the level of dialogue with God.
All that on the background of the system of ultimate meanings.
The realms that now have nothing in common turn out to be tightly related. As a result,
mystics, philosophers, eccentrics,
that were ridiculed along all our history,
that practically disappeared now
but are living in the depth of some souls
become the center and the moving power of
technology,
science, art, religion,
politics,
economics.
Some societies could not understand this. Those societies would loose any relation to God.
But all other societies will be worthy for living.
How to make this time nearer?
The answer is given by God through the four revelations and the new criteria of truth. But actually those revelations are not answers, they only point the way to the answers. In any situation and for any human being this way yet must be gone through – in any case the concrete circumstance must be taken into account.
I was going through this way only in one case – in the problem of two arrows of time. And I have got many wondrous results.
But all that must be repeated for analogous oppositions in art, religion, mysticism and for oppositions of a different kind.
Beside the evident oppositions “joy-sorrow”, “love-hate”, “good-evil”, unspeakable nature of God and so on we have not so evident oppositions of two sexes that are far above the problem of reproduction. The reproduction may be ensured more effectively without two sexes but two sexes are needed for the relation to God through an hierarchy of coverings in the form of higher dynamics. Some of those higher dynamics are well known.
Beside any joke and any play, beside sport and relaxation through nature we have oppositions that ensure our relation to God through some higher dynamics.
Now we can consciously arrange these dynamics in order to be near to God, near to dialogue with God.
Here any step opens a new unlimited horizon, many problems turn out to be automatically solved – that is why I see here the hand of God.
And as I already wrote, only a collective with the different projection of the Ultimate Myth can arrange the returning to God.
Then
Cranks of all lands unite!
The world exists for us!
God is with us!
Though it is not enough to be a crank,
you must have the correct image of God,
you must return to your deep I,
you must reach the level that is interesting to God,
you must get used the language of ultimate meanings,
that is needed for dialogue with God
– all that according to techniques described in the main text. Those techniques extend the best traditions of science and culture and because of this they are sure.


8. Conclusion. This adventure is pleasing to God

The revelations and their consequences will be discussed in the next parts, now I want to repeat in concise form the prehistory of revolution. This prehistory is important because it demonstrates the direct interference from God, demonstrates the God’s approval of all that.
The revolution has the form of returning some human beings to God. Here the realms of spirit, soul, matter must be mustered (just in this sequence because it is the sequence of Creation) and then must be brought to God.
This mustering we see in history as the sequence: Judaism  Christianity  physics.
Physics appeared at first as today’s physics with only one arrow to time – because this physics is simple. But in this physics the explicit relations to God are absent and because of that this physics does not fit for bringing matter to God.
The next step – the creation of physics that is a part of Name – started at the middle of the XIX century and had the form of deepest mysticism of two signs and two arrows of time. This thrilling mysticism gets hold on creators of physics and on young people including me.
My work in this realm made me ready for perception of the revelation that I received in 1968.
Our world was shown to me as a unity of two worlds with opposing arrows of time. Those worlds are connected not through a third physics but through God. This connection is determined through three other revelations that were given.
The hand of God is seen here, in particular, in a simple but completely unexpected fact: the relation of two worlds turns out to be completely determined, without any arbitrariness. And all different consequences of this relation (practically we have here all physics) also turn out to be completely determined. It means that physics can be constructed without any reference to experiment.
The cause of this uniqueness is simple: the initial picture of two worlds (with the simple heavenly internal dynamics) practically has no content and through a symmetry breaking this model generates our today’s physics. But it is known that after a symmetry breaking we have much more complex situation but this situation is completely determined by the initial model.
This unique relation of two worlds generates a new physics, a new apparatus and procedures that are capable to change us and to lift us to the level of God.
We have here something similar to the missile for Absolute Flight but this missile flies in the internal space of our soul and spirit though apparatuses are constructed in the usual space.
The construction of this missile:
The heavenlyzed Torah generates new science that has the Name of God as its part – the new science returns Torah to God generating the correct reading of Torah.
It is the closing “science religion”.
Human beings are neurons of the psyche of God. They are created by God for self-reflexy and by the society of gods for communication between gods.
The society of gods of a heathen myth is constructed in the manner of a society of human beings but it is the correct analogue. Though the heathen myths must be heavenlyzed and here gods turn out to be the ultimate meanings of the most high mysticism.
It is the closing “art mysticism”.
The life of human beings and of gods is moved by the internal impulses of the returning the Ultimate Unity. But any human being is related to God mainly through the collective (it is the past situation) and evolution of a collective is the sum of evolution (in the realm of spirit) of any single human being.
It is the closing “the objective pair (science+religion) subjective pair (art+mysticism)”.
Somebody may ask: “I see no relation of the above construction to our life where we see catastrophes
at the level of radio galaxies and stars,
in geology and in the picture of life on Earth,
in the history of civilizations and nations,
in family life and in a life of a single human being?”
Answer: As I already wrote, just disasters and catastrophes ensure our relation to God. God is bothered by our disasters in the same degree as every human being is bothered by the life of his neurons. If a human being would have a pity for his neurons we would see the death of those neurons because this situation leads to the death of those beings. This consideration hardly comforts anybody and we would await the question:
“Who is God that did not do anything”?
My answer: God does many things, in particular, He gives us the above described “missile”. This missile generates our relation to God and disasters, that in the past held this relation, become unneeded – they will disappear.
My revelations generate an avalanche of discoveries in physics, they will be described in details.
According to these revelations we may await in near future the same avalanches in
art,
religion,
mysticism.
The sequence of those avalanches is inverted in comparison to the historical sequence of the spiritual breakthroughs after the VI BC (the axial time).
The end of the last avalanche – the avalanche of our relations to God in the realm of mysticism – means the end of evolution of our world, the end of times.
We would see the mastering of other worlds – the relations to these worlds are given by the same my revelations.
We would get for different worlds the different projections of the image of God. The image of God of Unity would be a covering over those projections.
The usual response of readers to the above text: “It is hard to understand all that”.
My answer: I am writing for people who were tormented by the above mentioned problems and who have some advances in the solution of those problems.
In other words, it is something similar to the poetry for poets.
And for those advanced readers I await not understanding but some interest. Those readers may turn to the next parts II-IV.
Are there such readers? I do not know.
It was shown that in our time nobody will venture to print Einstein, Jesus, Moses. Any publisher would say: “It is hard to understand those cranks”.
And all three authors will be drowned in the boundless sea of Internet.
But I hear the voice of God of Unity:
“People must be tested”.
So as I must be tested. I do not know output, but
I see new worlds of the Ultimate Unity,
I am flying – it is the Ultimate Flight,
I feel the help of God,
I hope for the best
because
Now we have four myths:
science,
art,
religion,
mysticism.
They have no relations and because of this they do not work. Those relations can be derived through a procedure that was revealed to me.
NOW WE HAVE ONE MYTH
that solves many problems and the main one
THE RETURNING TO GOD.
Then we know the way and may go.
The procedure is wonderfully working in physics.
Every future step will facilitate the next steps.
Then

THE RETURNING TO GOD WILL BE POSSIBLE

in near future.


Jerusalem, 2002

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