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How to read this text
The genre of this text is completely new. The reading of this text needs a new state of mind that must be taken from the same text.
I try to explain some features of this new state of mind for the case of interrelations of science and religion.
Now the scientific state of mind and the religious state of mind have nothing in common – then both realms actually do not work.
It was revealed to me a special procedure that I name “heavenlyzation” – a construction of a covering above opposite worlds in order to bring those worlds nearer to God.
It turns out that heavenlyzation of physics elucidates heavenlyzation of Torah,
heavenlyzation of Torah generates physics.
As a result, both realms become meaningful, become effectively working.
For example, in physics it becomes clear the difference of living systems from a formal combination of molecules, religious people can use the results of archaeological excavations in the study of Torah and so on.
It turns out that the correct scientific state of mind and the correct religious state of mind can not exist without the mutual references.
For those references it will be described below a new language where, for example, the angelic emotions on the background of an angelic activity generate laws of physics.
The image of God having the form of a strong emotional complex may be proved through the picture of natural and cultural evolution, through an unlimited number of new experiments.
But these proofs and these experiments need Torah as the source of the initial structures and emotions.
All that will be explained later on. Now I only want to point out the difference of the notion “God” and “physics” below from their today’s meaning.
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The main result of the greatest of all revolutions. The today’s picture of our world has the form of four pictures given by
physics, art, religion, mysticism.
There are no relations between those pictures. But those four realms must be related because God is one. The four revelations and their consequences give us the procedure for restoring these relations. Now you can freely take
any picture of heavenly physics, any deep I, any deep image of God, any system of ultimate meanings you like. If they are in accord with the restored relations you automatically would have for today’s apparatus and today’s procedures
the today’s physics, the today’s I, the today’s image of God, the today’s basic meanings.
But for some new apparatus and new procedures you would have strong relations to God.
Then we can speak to God, we can return to God . The result 2. How to return to God. |
Then be not afraid to find “God” in a scientific text and “physics” in a religious topic.
3. The first hints to a wondrous future
The dawn of a new world appeared at first in physics. This fact is not surprising because in the XIX-XX centuries God spoke to us through physics.
Unintentionally I have touched the Hand of God
and the light of meaningfulness throwed out
and start to overflow
the picture of astrophysical evolution,
the picture of biological evolution,
the picture of history,
the details of my biography.
I start to see the way, but this way must be going through and here only for the problems of
the going out of the power of matter and
the going out of the flow of time
it took for me 25 years to ascend to a level that
is interesting to God and
when God has turned to me
it took for me 33 years to understand His words.
Now I must do something similar in the realms of
love,
sanctity,
ultimate meanings.
Without these last steps physics can not be completed – though it may seem to you strange.
The successful example of advances in physics must make those steps more easy.
There is great amount of work here, my path must be repeated on the backgrounds of different approaches.
That is why redemption is a collective adventure and
I invite my readers to take part here.
You may ask: “Till now there was no God in physics. From where did He appear?”
The answer: As a consequence of revelations I discovered the possibility of derivation of physics from Torah.
Another question: “If the world is filled by higher beings, why are they not seen?”
The answer needs some knowledge. I tell it – at first without proofs.
We do not see (for example, in physics) also life and consciousness – but we feel all that.
We have this situation because till now our function in evolution was related mainly to matter.
We must not only return to God – we must return, bring Him all matter.
That is why physics was conceived and programmed from above. But now the study of matter itself (without relation to other realms) comes to end and we have the same problem in mastering life. The next stages will be the mastering of consciousness and a dialogue with God.
The development of this cosmic program is accompanied by changes of language and of state of mind and now the most important are changes in our interrelations to time.
Our activity in the realm of matter is going on the background of “the river of time” where any human being helplessly struggled moving to death.
Our consciousness protested against this picture in the form of different alternative world views but those world views did not corroborate as in the most precision experiments so in other forms of experience. Till now – because in near future the situation will be changed drastically – see below.
The greatest of all revolutions mentioned in the title of this section means, in particular, the going out from the flow of time. It turns out that there are a great number of tightly interacting worlds with different arrows of time and there are transitions from one of those worlds to another.
Those worlds appear not for our immortality (it does not interest anybody above) but because the worlds with different arrows of time are interacting not through a “third physics” but through an emotional dynamics of living beings.
In this way the evolution of matter is controlled from above and matter is related to the hierarchy of higher dynamics.
All that will be shown in this book. After today’s stage of returning matter to God we would have the returning to God the emotional living dynamics that regulate the dynamics of matter. Then all will be repeated on the level of consciousness and the last step will be analogous entering the level of dialogue with God.
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The appearance of God in all His beauty..
The criterion of an interference from God:a wonder with many important consequences that make us nearer to God.There are in this book many wonders of such a kind, I give you an example.Let us take an electron moving with accelerationThis electron generate at a distance r the electric strength
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All that will be a result of transition from today’s physics with one arrow of time to a new paradigm
with wandering over two arrows of time,
with play of natural spirits,
with singing angels,
with friendship of gods.
Now in more details:
In the XIX century, after Maxwell had discovered his equation (a continuation of some ideas of Faraday) we see a great new mysticism entering our culture (as a part of science) – the mysticism of two signs of time.
This mysticism stems from the great mystery:
Maxwell equations so as Newton equations have two types of solutions – one for waves and particles going from the past (for example, from far galaxies) and another for waves and particles going from the future (as in perception of would be future tellers).
But nobody nowhere have seen waves or particles going from the future!
If equations of physics are used only for some practical purposes we would have no problem here: if there are no waves or particles going from the future then we can not take those solutions into account.
That is the common opinion of today’s textbooks.
But physicists and mathematicians trust the heavenly genesis of the basic equations of physics. If we have some extra solutions then the equations know something that we do not know. You will see below this “something” – it actually turns out to be a thing of ultimate importance!
Then the mathematical ideal of completeness turns out to be working.
And there is another ideal: our aesthetic feeling demands the symmetry and revolts against the ugly “half-physics”.
There are also arguments from religion: worlds with opposing arrows of time are very handy for God – they are easy to generate from nothing and they are easy to annihilate into nothing. This annihilation needs two worlds to be near – you will see that they are actually near!
And there is the great mystical principle that is the most loving from ancient time till now: the principle of the unity of oppositions. But for physics with only one arrow of time there is no opposition and no unity.
The creators of physics had all that in mind (may be except religious consideration) and were tormented by the absence of these ideals in their physics. This state of mind I name “mysticism of two arrows of time”.
This mysticism seems to be similar to the mysticism and the mystery of two signs of time but actually there is here a great difference:
Arrow of time is a global characteristic of a whole cosmology.
Sign of time is the characteristic of a local solution.
The problem of two signs of time was solved by Wheeler and Feynman for waves and by me for particles – but on the background of a given arrow of time. In both those cases we have interesting new theories but the output turns out to be the same as for the usual rule “take only one sign”!
The problem of two arrows of time turns out to be much more interesting: its solution solves the problem of returning to God! – see below.
The mysticism of two signs of time was evolving together with the evolution of the whole physics, though without any relation to it:
At the thirties Dirac introduced advanced (going from the future) waves for some problems in electrodynamics.
At the same time the basis of nuclear physics was constructed.
At the forties Wheeler and Feynman propounded a classical electrodynamics where all solutions are symmetric in relation to retarded (from the past) and advanced (from the future) waves.
At the same time semiconducting transistor was constructed.
At the fifties I propounded a quantum mechanics where electrons are going as from the past so from the future.
At the same time the structure of DNA was discovered.
The general feeling: a great paradigm of understanding the dynamics of matter is going to its end – the next problem is the construction of the analogous paradigm for dynamics of life. I see those paradigms to be parts of a cosmic program.
There was an important book “What Is Life From the Physical Point Of View?” by Schrödinger. There was the beginning of molecular biology.
But what is life from the physical point of view? – no hint to any idea.
Now I knew the cause of this vacuum: all preceding science, language, states of mind were constructed in the world with only one arrow of time. I shall show later on that life, consciousness, God can not exist in a world with only one arrow of time – but the problem of two arrows of time tormented me and many other physicists because we felt God behind this problem.
At that time I was wandering in the dark without any hint to understanding life, consciousness and God.
All that till 1968 when God took pity on me and on humanity and told me:
“Take two tightly connected worlds with opposite arrows of time”.
I rushed to see consequences and in half an hour derived from classical electrodynamics (on the background of this cosmological model)
mass of electron,
gravitation,
de Brogle waves
with correct magnitude of all constants!
My thought: “Now I know physics!”
Few days later I discovered something much more important:
many new effects, some of them on the usual scales of space-time and energy.
These effects depend on near environment – then we can change laws of physics by changes in environment. But environment can be formed by the same laws!
All foundations of physics become suspending and moving.
I found myself in a completely new world.
What to do?
The answer I received in the same 1968 in the second revelation that had the form of
the general plan of the world.
According to this plan
matter was generated by dynamics of life,
life – from consciousness,
consciousness – from a system of ultimate meanings.
Before Big Bang we have an inverted (in comparison to the usual) order of evolution.
Laws of physics may be arbitrary – living cosmic play with its emotions and intuitions will take the place of the laws of physics. The world becomes not so stable but the feeling “I am living” becomes stronger.
Laws of physics are formal and are described by the language of mathematics – free play of emotion is described by the language of poetry.
In what way, through what language can those two worlds be related?
The answer I had received through the third revelation.
According to this revelation some special forms of emotional dynamics can generate definite formal structures. That is the genesis of laws of physics.
It is a new language of physics – see below.
But life can take the form of some outmoded instincts – then a control from the realm of consciousness is needed.
This new state of consciousness of physicist will be described.
But consciousness can take the form of absurd ideologies – then a control from the system of ultimate meanings is needed.
That system is a new mysticism and the correct physics – see below.
On any of those levels we must know not only some general principles but also the concrete situation. What is this situation in higher worlds?
The answer I had received in the form of the fourth revelation:
Evolution of our world is an aspect of a message moving through the psyche of God.
This message can be rewritten from
the picture of constellations,
forms of continents,
the picture of evolution,
details of history,
history of culture,
heathen myths.
Those levels are related through the first three revelations.
Here one level (for example, heathen myth) may be assumed going from God then content of other levels will be derived.
These four revelations give us the image of higher worlds and its relation to our observed world. Here higher worlds are constructed from some elements of the lower world – the procedure of this construction I name heavenlyzation.
These higher worlds open wonderful new possibilities.
For example, in physics “heavenly physics” turns out to be simple and united but dynamics generated below (basic interactions, gravitation, quantum mechanics) we see as a number of unrelated realms.
Higher world can be settled by angels though we do not see angels in our experiments. We can assume higher worlds to have no matter. Then we must calculate lower worlds – we shall see here only some formal norms of angelic behavior or communication. That is our matter.
But if we follow the way of evolution, we would see that any living being can feel angels and human beings can tell something about this feeling.
In the same manner the deep I (higher world) generates our usual different I. Through heavenlyzation we can return to themselves, i.e. to the level of deep I. It will be a liberation from outmoded instincts and other external powers.
Through heavenlyzation of Torah we have the correct method of its reading. The heavenly Torah turns out to be correct for all times. With a heavenlyzed image of God we can rid this image from anthropomorphisms. The mechanisms of dialogue with this correct image of God can be derived. It turns out to be much more complex than dialogue between human beings.
In the heavenlyzed mysticism higher dynamics of physics, art and religion are united in the image of God of Ultimate Unity. The previous relations to higher worlds become relations to this image. All today’s problems become solved.
A note: all four revelations have the form not of an idea but of some facts that point out to a possibility of a new paradigm.
The restoration of those paradigms from their “traces” turns out to be an unusually complex task needed much time and work.
For example, in the first revelation I received some feature of “the heavenly physics”. But for a practical work with this physics I need the complete image of heavenly physics. This complete image I restore from its tremendously distorted caricature – today’s physics – through a new procedure that I elaborated: the procedure of heavenlyzation.
This procedure existed from the time of Big Bang, the living beings have this procedure written in their genes as the algorithm of evolution. Now we can consciously use this algorithm, the rate of evolution will tremendously increase. The end of times we shall have in near future.
But for playing out evolution we must know not only mechanism of evolution but also its general plan. A hint to this plan I had received in the second revelation but the whole plan was constructed only after elaboration of a special technique.
It unexpectedly turns out according to this plan that our matter was generated by the same dynamics that later on turns out to be the dynamics of our art. It was the third revelation.
In what way can I describe this? In what way to prove?
I elaborated a special technique, where a group of actors play out the generation of formal structures (new norms of communication) by the emotional dynamics of the actors.
And the last question: What is the meaning of evolution? It is not a question of philosophy – it is a quest for explanation of concrete details of the way of evolution.
The answer I had received in the fourth revelation.
The revelations 3-4 now have the form of some “projects of paradigm”. Here I know what to do but I do not have here new results that may be proved.
A note: The consequences of revelations are interesting not only for professional but also for “common readers”. For example:
You can heavenlyze not only physics but also yourself.
From generation of physics by emotions you can derive a method of dialogue with your deep I.
The meaning of evolution can be localized to the meaning of a concrete human being – this meaning will be different for different human beings.
The new techniques turn out to be complex but any human being having some aesthetic, religious or mystical feeling can use these techniques.
4. The last truth = the condition of relation to God
Four above mentioned revelations generate a new Myth that I name “the Ultimate Myth” because it is the end of evolution of our world. I name it also Myth of myths because all our traditions, ancient and modern, turn out to be some parts of this Myth.
There is a wondrous fact: this Myth turns out to be unique though it may be different for different civilizations, different societies, different human beings.
I can not give the general proof of this uniqueness but I checked it for some particular cases.
This uniqueness follows from a demand that was induced by my derivation of physics from the unity of two worlds with opposite arrows of time. I was surprised by the vastness of consequences from a very simple picture and I decided to make logic the other way around: I started to demand an avalanche of discoveries from my initial picture. Many features of this picture I had taken at first by intuition: initial dynamics, number of dimension and so on.
The avalanche of discoveries means discoveries in physics but the Ultimate Myth is above all realms of science and culture and I have decided, acting in the spirit of the first revelation, to make the criterion symmetric in relation to those realms.
The result was (I repeat the Announcement):
Myth must generate an avalanche of discoveries with the general plan of the world and going out of the power of matter and the power of the flow of time at the end.
Myth must generate an avalanche of liberations from ancient instincts in my I with me united to my deep I at the end.
Myth must generate an avalanche of discoveries in my social I with the image of God at the end.
Myth must generate an avalanche of relations to the most higher dynamics with the system of ultimate meanings and a dialogue with God at the end.
Four “at the end” must generate each other.
And the most high criterion, the criterion of the ultimate unity of four “at the end” is constructed from today’s criteria of four realms of culture – it is constructed through the procedure of heavenlyzation. It is constructed from today’s intuitions and emotions but on the background of our relations to God some new emotions may appear.
For example, I feel the Ultimate Unity as a whirlwind of four different dynamics – this whirlwind captures me and brings me to the Ultimate Point where all four dynamics become identical.
We see in the past that our criteria are evolving. The criterion of the Ultimate Unity can validate this evolution.
Usually you have a system of values and you start to use the criteria of Ultimate Unity as something outside of you psyche. But after some advances in your I you will be changed, you will feel the sanctity behind this criteria, you will feel God of Unity, you will arrange a dialogue with Him.
I note that in the above demands I do not determine the character of outputs – you must have anything of this kind. Yet with this widening it turns out that the system of demand is very stringent.
Beside the symmetry of four “at the end” we may, acting in the spirit of the first revelation, demand also in the beginning the symmetry or equal value for all that we have or that we may invent.
For example, the Name of God must be constructed as a heavenlyzed covering on all possible Names. For every concrete human being this symmetry will be broken.
All that means that we can start from any myth, chosen or invented – if we took this myth at heart and if we feel other myths then the four revelations and the ultimate criteria will bring you to the Ultimate Myth.
5. The Ultimate Myth
Now we have two main myths: Torah (or Bible) and science (art and mysticism must be adding here). But the knowledge of Torah can not help us to repair a computer (though in ancient times Torah was speaking about all realms). And it does not follow from physics why a human being must be honest (though morality is also a force).
It means that Torah and science can not be used as instructions for our activity because the world is one and has no unrelated parts.
An analogous gap we have between objective description (religion and science) and subjective feelings (art and mysticism).
The revelation 1 lifts any of those realms to the level where any realm generates any other realm.
The revelation 2 gives the general plan of relations and mutual generations of different realms.
The revelation 3 gives the language and the state of mind that are needed here.
The revelation 4 explains the genesis and the meaning of details of our world – why we have in our world something instead of nothing.
All that taken together gives us the Ultimate Myth.
On the level of the Ultimate Myth we can have any matter, any language, any state of mind but we have for our world a definite system of ultimate meanings.
This system appears as an output of heavenlyzation of the system of heathen myths.
The ultimate meanings interact in the same manner as phonemes of a language or amino acids in molecular biology. The basic sequence of ultimate meanings forms the program of education.
The language of ultimate meanings is similar to the ancient language of angelic names. This language was used in Jewish mysticism.
There are different systems of ultimate meanings – one for our world, other for other worlds.
That is the way to the Ultimate Myths of other worlds, to the relations of those worlds to our world. Some features of other worlds can be seen in some details of our world – we have in the Ultimate Myth some information about these relations.
Different Ultimate Myths will give different projections of the Name of God.
After a needed number of other worlds will be lived through we shall construct a covering over those worlds (their generator, their Ultimate Unity) and shall return to God.
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