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Physics
of
Unity
I feel whirlwind
that brings me to Heaven –
– and all our vast and beautiful Earth flies with me
in accord with the divine will.
Behind me –
– evolution of cosmos and life,
great breakthroughs in the realms of spirit and soul.
Inside me –
– the motor of the ship:
joyful play of spirit and matter
generating each other
according to the will of God.
From me –
– avalanche of wondrous discoveries.
I feel God –
– through our sorrows we ascend to the level
of His Revelations.
His Glory
descends on us.
Section 1. God explains the design of the ship for returning to Him
After reading this title people run from me in horror – religious people as well as atheists. And from a safe distance some of them ask me: “Who are you to speak in the name of God?” Others are more good-natured – they advise me not to frighten people: “Speak about your actual advances!”
The meaning of this misunderstanding is simple: this title is outside of any existing paradigm – it is an appeal for a new paradigm, it is a hint to this paradigm.
The essence of this new paradigm is the image of our world as one wave of Divine Hand: form the great ancient breakthroughs in the realms of spirit and soul, through generation of today’s science, to their ultimate Unity at the level of God – this Unity has the form of a new technology.
It will be shown in what way a natural extension of the history of culture generates new physics with many new effects. We see here a new meaning of Judaism and Christianity, we see the means to create physics that is pleasing to God.
Reader: “Why a new physics if today’s physics explains all phenomena on the level of matter and successfully predicts new phenomena?”
I: This “success” is the result of the narrowness of our fantasy: behind the experimental settings we have the same images that are “proved” by these experiments. Through them we describe some details more accurately, but we do not say anything about foundations of physics.
Reader: “Where from new experimental setting may appear?”
I: From the Torah and the New Testament. Their God enters physics just through ideas of experiments.
Reader: “But where in the
Torah and in the New Testament are 
, 
, nuts, screws and
so on?
I: The new paradigm is a
covering above the Torah and the New Testament. This covering generates , and –
that is the most important – generates the ship that returns us to God.
Reader: “Then why don’t we make all that and fly to God?”
I: We have not followed all the consequences of the last Divine Revelations yet. I am moving in this direction and I invite readers to take part in this wondrous adventure.
Reader: “What we have to do at the beginning?”
I: See the four Revelations and some of their consequences in my work. Then move independently – the return to God is a collective adventure.
1. God speaks
“This am I, your God, telling you:
Testament 1: “Life, joy, beauty, unlimited number of new discoveries – all that for you!”
And also tragedies – because those tragedies support the world.
Then Testament 2: “Look for Me in Heaven!”
That is the ascent of mundane life in the legends of prehistoric people, in the heathen myths.
Then Testament 3: “Be holy as your Father in Heaven is holy!”
That is the ascent of society in the sacred history of Jews – that is the Torah.
Then Testament 4: “Love you neighbor as yourself!”
That is the ascent of soul through the life of Jesus.
Then Testament 5: “Look for truth with all your heart!”
That is the ascent of matter in the tremendous picture of evolution of cosmos and life.
That is where we are now.
Not very impressive? – I agree.
I agree, but I know something that you do not know: All the above Testaments are only a preliminary exercise for the wondrous Revelations that I’m giving you now.
Through these Revelations:
you will know science that is generated by sanctity and love,
you will feel love that is the result of sanctity and understanding,
your sanctity will grow from love and knowledge.
All that in order that you’ll be able to receive my next Testaments:
“Derive science from My image!”
That is the end of the Testament 5.
Then Testament 6: “Let you life be the Unity of all My aspects!”
That is at first the unity of Judaism, Christianity and science, and then the unity of science, art, religion, mysticism.
Then Testament 7: “Read the Message that is written in configurations of matter!”
You were created in order to read this Message.
Then Testament 8 – the last in this world:
“Return to Me – I am awaiting you!”
Here all the Testaments are needed.
That is the Way of returning.”
Below I shall rewrite some of the Testaments in more details, you would see how God had created new physics and why He had made this.
2. The story in the Testament 5
This story starts in the Ancient Greece when mathematics was announces to be the language of God – that is an ascent above the picture of arithmetics and geometry in Babylon and Egypt.
In the 17th century Newton has made the breakthrough in the practice of physics:
he ascended the general system of equations above it.
This picture was extended by Maxwell in his equations of electrodynamics.
But there was a question here that tormented the creators of physics:
the basic equations described our usual particles and waves moving from the past to the future,
but they predicted also something strange:
particles and waves going from the future to the past!
Nobody has seen them nowhere, and because of this all textbooks put an order: throw away particles and waves going from the future!
But in this way the results of our mundane perception are put into much higher realm of equations. This crude mistake destroys all subtle machinery of this higher realm, and physicists are forced to take from experiments the knowledge that actually we already have in our equations. As a result, we have today’s physics – ugly and ridiculous.
Generations of physics were trying to solve this problem until in 1968 I have received the Revelation:
“You must take not two signs of time in our world (that was the usual train of thought),
but
the unity of two worlds
with opposing arrows of time.”
After the breaking of this symmetry we would have our usual physics.
Hence in today’s physics the ascent from observation to equation is not completed – only now we have this ascent in all its beauty.
The correct physics turns out to have two-level structure:
heavenly physics – symmetric in relation to two signs of time,
mundane physics – the result of breaking of this symmetry.
If you would explain all this to today’s physicists, they would approve of your activity and will return to their usual engagements.
But from the middle of the 19th century all creators of physics had a feeling: there is a Great Mystery behind the problem of two signs of time. Here “the crack of the world was going through the hearts” (Heine) of scientists. I think this feeling was descended on the Earth from above.
Hence, the above solution of the problem of two signs of time must be of the ultimate importance and must solve a much greater Mystery.
This case exactly we have in the above mentioned two-level physics:
behind this physics we have the window to God!
In more details:
1. The heavenly physics is directly unobserved, and because of this we can populate this level by any beings from folk-tales, mythology and mysticism: gnomes, mermaids, angels and so on, including God Himself.
2. We must make sure that after the symmetry breaking no trace of those beings can be seen through any today’s apparatus (because till now nobody has seen those beings).
3. But this does not mean that those traces are absent – we can follow new effects generated by those traces and we can arrange apparatus that enhance these effects. I have calculated the construction of some apparatus of this kind – they are simple and inexpensive.
4. I am expecting that this apparatus exactly we have in our brain and just because of this our culture is filled up with higher beings – those beings are real and they are legitimate objects of the new science described above.
All that does not mean that all imaginary beings of our culture are real: only beings that pass through the above four points. Hence, now any religious person can prove or disprove any of his images or principles. Then anybody can stop to fool himself now.
I must remind this person that the above four points are given by God. The person may object: “Where are your traditions?” I answer: Behind me I have all the mentioned above eight Testaments. And the main argument: all my references to God are proved through the usual scientific methodology.
Reader: “I want to prove the reality of angels, but they are non-material – we have here a joyful play of some forms of emotional dynamics. In what way can I put them into the heavenly physics?”
I: Behind a joyful play of angels (or human beings) we have some rigid norms of communication – no play is possible without such norms. Those norms are identical to our matter and to laws of physics.
Reader: “What is the difference between angelic norms and norms of human beings?”
I: Angelic norms (as well as some religious norms) are from above, but social norms are related to human activity on the background of matter
I have carried out the above four-points procedure not for beings but for some ideals. As a result I had have below a new physics with many new effects and – the most important – with the possibility of going out of the power of matter.
Today’s physics turns out to be a particular case of the new physics. All equations, principles, basic constants of today’s physics are derived (for today’s experimental settings) from practically nothing. But for new settings we are flying to God.
You can take any ideals you like – you would have your own physics and your own material world – you can live in this world.
3. Revelations and commandments of the Testament 5
The above description of the four-points procedure is too general. The principles and beings of the heavenly level must
be self-consistent (most explain their own perception),
generate today’s science and culture,
be described in the heavenly language,
be described in the heavenly state of consciousness.
We can do all that using the special techniques that are given in the four Revelations.
The first Revelation is the general algorithm of ascent.
Through this algorithm any leave of grass, any galaxy is moving to God.
But now this algorithm is described and you can arrange an ascent for anything you like.
The rate of evolution will increase tremendously.
The second Revelation is the general map of all known ascents.
There are many similarities here, and through these similarities
this map can be extended into the past –
– you see Creation m many details,
and it can be extended into the future –
– you see the future till the end of time.
The third Revelation is the description of divine language and divine state of mind.
The techniques of ascent and the plan of the universe
must be rewritten in this language and
for this state of mind.
The fourth Revelation is about your function in the universe.
You were created in order to read the Message
that is written in configurations of matter.
The end of this reading will be
the end of evolution of your world,
the end of times, and
the return to God.
Those Revelations are not prescriptions for actions – they only give us the techniques for deriving the necessary actions. These actions will be different for different times, places and beings.
The main commandment of the Testament 5 is clear:
we must calculate (or play out) the consequences of Revelations and then we must live in accord with those consequences.
That is the content of my life.
It is important here that derived prescriptions will be different for different human beings.
The conclusion: through the four Revelations of the Testament 5 the notions of natural spirits, angels, God enter the realm of science. All that is done in accord with the scientific criteria and scientific methodology. It is neither religion nor mysticism, and because of this you must not be afraid to see the notion of angels in a scientific text.
Though good scientific text must be at the same time a part of a religion and a part of mysticism. That is the topic of the Testament 6.
4. Testament 6 – the Testament of Unity
Not only science, but also Judaism and Christianity must be advanced through the above four Revelations. That will be a great step forward, but God will yet be outside those new Judaism, new Christianity, new science. The next step to God would be through the entering the world of relations between those three realms of
Sanctity,
Love,
Truth.
Usually those realms are perceived as independent, but it can be shown from
an unlimited number of examples,
the pictures of ascents (Revelation 1),
the general plan of the world (Revelation 2),
relations from the Revelation 4,
true sanctity grows through love and knowledge,
true love is the result of sanctity and understanding,
true knowledge is generated by sanctity and love.
Because of this we must add to Judaism, Christianity and science the fourth realm that I name
“uniway” –
– that is the realm of regulation of the relations of the three preceding realms.
At the level of theory this realm is near to mysticism, but here mysticism generates the concrete technology, and the technology proves the authenticity of mysticism (see Testament 8).
Hence, now the written above triad becomes a tetrad of ultimate meanings:
Sanctity,
Love,
Truth,
Unity.
We can see this tetrad in the four basic civilizations of the axial time (the 6th century b.c.e.):
Jews,
Hindu,
Greeks,
Chinese.
We can see this tetrad in the four main realms of today’s culture:
religion,
art,
science,
mysticism.
Those four realms can be arranged on the background of two oppositions:
objective – subjective,
evolution – degradation.
This classification is analogous to the four worlds in the new physics that follows from Revelation 1. This physics turns out automatically returning to the initial unity of the four worlds.
In the same manner Revelation 1 describes the Way from the above four realms (or four ultimate meanings) to their Unity that is
the realm of God.
All Testaments have the form of a story, in the Testament 6 we have the story of returning to God.
5. Testament 7 – the meaning of our life
In Judaism and Christianity we have the pictures of Creation and Redemption but it is not clear why God needs all that. The answer was given in Revelation 4.
According to this Revelation, we are created in order to read and translate a Message written in configurations of matter. Eight Testaments solve eight problems that appear in the course of this work.
We can read this Message using apparatus that appear after the Testaments 5 and 6, but those apparatus are working on the background of the same Message. Hence the reading of the Message and the flight to God are two aspects of the same problem.
The language of the Message is the language of the society of gods that is described in the heathen myths. In the psyche of God we have an image of this society, our evolution is going on the background of this context. Hence we interact with this society and we can discover the picture of its life and its language. In this way we would know the meaning of astrophysical phenomena, the meaning of the form of continents, the meaning of our landscapes and our history, and so on.
I have no examples of such meanings now.
6. Testament 8 – the Way of returning to God
According to the Testament 5, we can restore the image of God from our art, religion, mysticism, and arrange an apparatus relating anything to this image, i.e. to God. Here relation to God is a system of emotions, and because of this it seems that a scientist must be a devoted Jew or Christian. But in this case we would make the same mistake that is done in today’s physics when only one sign of time or entropy’s growth is taken into account.
Hence we must act according to the Testament 6 where the Way to the level of God (the Last Unity) is described.
Then we must understand the general meaning of the Message – according to the Testament 7.
And only after those steps we can start the actual return to God. We can
1. Construct the model of our psyche – the preceding Testaments give us all that we need here.
2. With this knowledge we can take our psyche from our brain and put it inside any suitable construction (this transition may be reversible).
3. Then we can change parameters of the construction in order to diminish relations of soul to matter and enhance its relations to God.
4. After some steps in this direction the soul will go out of the construction – it is the return to God.
Then today’s technology becomes a part of the ship that returns us to God.
Those new apparatus are simple and inexpensive – anybody can design them and put on his table. But the tuning of this apparatus depends on the quality of the image of God in your mind. This image can be improved with the help of the same apparatus, and the whole output depends on the initial image of God and on the motives of God – He can take part in this important procedure.
Only a small part of today’s human beings appears to be in accord with the above demands. Other must take them as their leaders. Then we would have here a society that is tightly related to God.
That will be the greatest of all revolutions, and you can take part in it – in this way your soul can be saved.
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